Senior Division, No. 293, Third Quarter, 1968
THE BLESSING OF DAILY STUDY
"The beauty and riches of the Word have a transforming influence on
mind and character."—Christ's
Object Lessons,
page 132.
"There is nothing more calculated to strengthen the intellect than the
study of the Scriptures.— . . If God's Word were studied as it should be,
men would have a breadth of mind, a nobility of character, and a stability
of purpose rarely seen in these
times."—Steps to Christ,
page 90.
My Daily Lesson Study Pledge
As one who greatly desires to improve his knowledge of the Scriptures, I
pledge myself to the careful and prayerful study of some portion of my Sabbath
School lesson each day of the week.
Nam4
Lesson Titles for the Quarter
1.
Trials and Character Development
2.
The Problem of Temptation
3.
The Practical Character of Christian Experience
4.
The Sin of Partiality
5.
Faith and Works
6.
Teachers of Present Truth—Wise and Unwise
7.
Use and Abuse of the Talent of Speech
8.
True and False Wisdom Contrasted
9.
The Carnal Mind and the Spiritual Mind
10.
The Folly of Exalting Self
11.
Warning Against Improper Acquisition and Use of Wealth
12.
Patient 1 ndurance and the Coming of Christ
13.
Closing Admonitions
Note.—All
Scripture references quoted from Phillips are taken from
The New Testa-
ment in Modern English
by J.
B.
Phillips, copyright 1958. Used by permission of the
Macmillan CoMpany.
< ,
All Scripture references quoted from the N.E.B. are ',from
The New English. Bible,
copyright by The Delegates of the Oxford University Press and The Syndics of the
Cambridge University Press, 1961. Used by permission Of the Oxford University Press,
Inc., New York City.
Sabbath School Lesson Quarterly, No. 293, July-September, 1968. 20 cents a single copy, 75 cents a
year (four issues) ; no additional charge to countries requiring extra postage. Published in the U.S.A.
by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street, Mountain View,
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Copyright, 1968, by Pacific Press Publishing Association
COVER PHOTO BY H. ARMSTRONG ROBERTS
PRINTED IN
Sabbath School Lesson Quarterly
STUDIES IN THE BOOK OF JAMES
GENERAL INTRODUCTION
"Authorship.
There is insufficient evidence
in the epistle of James to warrant any
definite conclusion as to the identity of its
author. The NT has many references to
men by the name of James. This name was
very common among the Jews. .
"It is reasonable to suppose that the au-
thor of the epistle of James is one of the
persons by that name already mentioned
in the Scripture record, rather than an-
other James, entirely different from any
otherwise known. The tone of the intro-
duction in ch. 1:1 implies that the writer
speaks as one well known to those whom
he addresses, and that he speaks with rec-
ognized authority.
"Although according to the Gospel nar-
ratives all the Twelve were closely associ-
ated with the Lord, James, the son of
Zebedee, was the more prominent of the
two apostles by that name. Only a very
few writers have ever attributed the epistle
to him. But even this possibility seems ruled
out by the early date of his death (A.D.
44)."—S.D.A. Bible Commentary,
Vol. 7,
pp. 497, 498.
Ellen G. White refers to "James the
apostle!
(Testimonies,
Vol. 9, p. 91), as
the one who wrote the book. It is not clear
from the Volume 9 statement or from simi-
lar statements (see
Patriarchs and Prophets,
pages 248, 384;
Spiritual Gifts,
Vol. 2, p.
143;
Testimonies,
Vol. 5, p. 639;
S.D.A. Bi-
ble Commentary,
Vol. 7, p. 936) whether
"James the apostle" refers to James the
brother of John (Matthew 10:2) or "James
the son of Alphaeus" (Matthew 10:3), who
were numbered among the twelve apostles,
or to James the brother of Jesus (Matthew
13:55), who presided over the first church
council in Jerusalem (Acts 15:13), and
who was a recognized leader of the early
church. In any case, the author was prom-
inent, and the believers accepted his epistle
as an inspired communication from the
Lord.
"There is no certain method of determin-
ing the date of the epistle. . . .
"This epistle is one of practical Chris-
tianity, showing what results or works a
genuine, living faith will produce in the life
of a disciple."—S.D
.A. Bible Commentary,
Vol. 7, p. 500.
Lesson 1, for July 6, 1968
Trials and Character Development
MEMORY VERSE:
"Beloved, think it not strange concerning the fiery trial which is
to try you, as though some strange thing happened unto you: but rejoice,
inasmuch as ye are partakers of Christ's sufferings; that, when His glory shall
be revealed, ye may be glad also with exceeding joy."
1
Peter 4:12,
13.
STUDY HELPS:
"The Ministry of Healing," pages 469-482; "Christ's Object Lessons,"
pages 328-365; "Selected Messages," Bk. 1, pp. 336-339; "S.D.A. Bible Com-
mentary."
STUDY AIM:
To discover how One who is preparing to meet Jesus in peace at His
coming can relate to trials in such a way that these experiences will contrib-
ute to the development of character.
E3]
Lesson Outline:
Introduction
I. The Ministry of Trials
1.
To be met with joy. James 1:2-4;
. Matt. 5:10-12; 1 Peter 4:12, 13.
2.
Faith tested by trials. James 1:3;
1 Peter 1:7.
3.
Trials produce patient endurance.
James 1:3 (last part) ; Rom. 5:3.
4.
Patient endurance, a prominent
characteristic of God's people.
Rev. 14:12.
5.
Trials cheerfully endured perfect
character. James 1:4.
II. Wisdom in Meeting Trials
6. God gives wisdom to meet trials.
James 1:5; Prov. 3:5, 6.
7.
Must ask for wisdom. James
1:5
(first part) ; Matt. 7:7, 8.
8.
Must believe God's promises.
James 1:6 (first part) ; Mark 11:24.
9.
Hesitation and doubt nullify
prayer for wisdom. James 1:6 (last
part), 7.
10.
Doubting reveals a divided heart.
James 1:8.
III. Trials Bring Humility and
Steadfastness
11.
Trial exalts the poor. James 1:9;
Matt. 5:3.
12.
Trial humbles the wealthy.
James 1:10, 11.
13.
The reward for steadfastness under
trial, eternal life. James 1:12; Rev.
2:10; Matt. 24:13.
THE LESSON
used of temptation to sin, in the sense of
a test applied by Satan, as a result of which
character is revealed. God puts a man to
the test in order to strengthen faith; Satan,
as he did in the case of Job and of Christ
in the wilderness, puts him to the test in
the hope of destroying faith. Like
peiras-
mos,
the English word
temptation
was also
formerly used in the sense of testing as
well as temptation to sin.
The New English Bible
translates James
1:2-4 as follows: "My brothers, whenever
you have to face trials of many kinds,
count yourselves supremely happy, in the
knowledge that such testing of your faith
breeds fortitude, and if you give fortitude
full play you will go on to complete a
balanced character that will fall short in
nothing."
"All trials that are received as educators
will produce joy. The whole religious life
will be uplifting, elevating, ennobling, fra-
grant with good words and works. The
enemy is well pleased to have souls de-
pressed, downcast, mourning and groaning;
he wants just such impressions made as to
the effect of our faith. But God designs
that the mind shall take no low level. He
desires every soul to triumph in the keep-
ing power of the
Redeemer."-Testimonies,
Vol. 6, pp. 365, 366.
2. What do trials accomplish for
faith? James 1:3; 1 Peter 1:7.
Introduction
"Ye are God's husbandry, ye are God's
building." 1 Cor. 3:9. Be sure to read the
General Introduction.
"This figure represents human character,
which is to be wrought upon, point by
point. Each day God works with His
building, stroke upon stroke, to perfect the
structure, that it may become a holy temple
for Him. Man is to cooperate with God.
Each worker is to become just what God
designs him to be, building his life with
pure, noble deeds, that in the end his
character may be a symmetrical structure,
a fair temple, honored by God and man."
-Testimonies,
Vol. 8, p. 173.
The Ministry of Trials
1. How is one who believes in
Christ admonished to meet the trials
of life? Why? James 1:2-4; Matt. 5:
10-12; 1 Peter 4:12, 13.
NoTE.-The Greek word
peirasmos,
trans-
lated "temptations" in James 1:2, basically
means a
"test" applied with
the purppse
of
determining the quality and thus the
value of an object, or the character of
a
person. In the New Testament it is also
NoTE.—Trials provide the Christian with
an opportunity to exercise, and thus to
strengthen, faith. James speaks of a vic-
torious faith that has successfully faced
the varied trials of life, and each trial makes
the faith of the victorious Christian stronger
than it was before.
3.
What valuable characteristic is
developed in the life of the believer
who by faith triumphs over trials?
James
1:3
(last part); Rom. 5:3.
NoTE.—The word translated "patience"
in James 1:3 and Revelation 14:12 (see
question 4) means "steadfast endurance."
"Many who sincerely consecrate their
lives to God's service are surprised and
disappointed to find themselves, as never
before, confronted by obstacles and beset
by trials and perplexities. They pray for
Christlikeness of character, for a fitness
for the Lord's work, and they are placed
in circumstances that seem to call forth all
the evil of their nature.. . . Like Israel of
old they question, 'If God is leading us,
why do all these things come upon us?'
"It is because God is leading them that
these things come upon them. Trials and
obstacles are the Lord's chosen methods of
discipline and His appointed conditions of
success."—The
Ministry of Healing,
pages
470, 471.
4.
How is steadfast endurance or
"patience" related to the acceptance
of the three angels' messages of Reve-
lation 14:6-11? Rev. 14:12.
NOTE.—Those who accept and adhere to
the three angels' messages develop the
quality of patient endurance that will en-
able them to remain true to God through
earth's last great crisis.
"Severe trial endured by the grace of
God develops patience, vigilance, fortitude,
and a deep and abiding trust in God. It is
the triumph of the Christian faith that it
enables its follower to suffer and be strong;
to submit, and thus to conquer; to be
killed all the day long, and yet to live; to
bear the cross, and thus to win the crown
of glory."—The
Acts of the Apostles,
page
468.
5.
What is the final stage in the
development of character under the
impact of trials cheerfully borne?
James 1:4.
NOTE.—"The Lord wants His people to
stand far above selfish interest. He wants
them to conquer the temptations they
meet. He calls for the communion of saints.
He desires His workers to stand under His
supervision. He will plane and polish the
material for His temple, preparing each
piece to fit closely to the other, that the
building may be perfect and entire, wanting
nothing."—Testimonies,
Vol. 7, p. 131.
Wisdom in Meeting Trials
6.
When trials press upon the be-
liever, where will he find the wisdom
he needs to meet them triumphantly?
James 1:5; Prov. 3:5, 6.
NoTE.—"Lean to your own understand-
ing, dear brethren, as you make your way
through the world, and you will reap sor-
row and disappointment. Trust in the Lord
with all your heart, and He will guide your
steps in wisdom, and your interests will
be safe for this world and for the next."—
Testimonies,
Vol.
5,
p. 427.
7.
What must the believer do in
order to obtain wisdom? James 1:5
(first part); Matt. 7:7, 8.
NOTE.—"Human help is feeble. But we
may unite in seeking help and favor from
Him who has said, 'Ask, and it shall be
given you; seek, and ye shall find; knock,
and it shall be opened unto you.' . . .
Then let' us come to God, pleading for the
guidance of His Holy Spirit. . . . Let our
requests be mingled with praise and thanks-
giving."—Testimonies to Ministers,
page
485.
8.
What condition is attached to the
asking for wisdom? James 1:6 (first
part); Mark 11:24.
[5]
NOTE.—"This petition for wisdom is not
to be a meaningless prayer, out of mind as
soon as finished. It is a prayer that ex-
presses the strong, earnest desire of the
heart, arising from a conscious lack of
wisdom to determine the will of God.
"After the prayer is made, if the answer
is not realized immediately, do not weary
of waiting and become unstable. Waver
not. Cling to the promise. . . . Watch and
pray. Be steadfast and the prayer will be
answered; for is it not God who has
promised? . . . You are plainly told that
if you waver you need not think that you
shall receive anything of the Lord. A
caution is here given not to become weary,
but to rest firmly upon the promise. If
you ask, He will give you liberally and
upbraid
not."—Testimonies,
Vol. 2, p. 131.
9.
How will persistent doubt and
hesitancy affect the prayer for wis-
dom? James 1:6 (last part), 7.
NOTE.—"His promise is only to those
who are willing to follow the Lord wholly.
God does not force the will of any; hence
He cannot lead those who are too proud
to be taught, who are bent upon having
their own way. Of the double-minded man
—he who seeks to follow his own will,
while professing to do the will of God—it
is written, 'Let not that man think that he
shall receive anything of the Lord.' James
1:7."—Patriarchs and Prophets,
page 384.
10.
What does a doubting attitude
toward God's promises reveal con-
cerning a man? James 1:8. Compare
Matt. 6:24.
NOTE.—A double-minded man is not sure
whether God means what He has promised
and can be trusted to do it.
"The exhortation is given, 'Purify your
hearts, ye double-minded.' While professing
to be Christians, many have the mold of
the world upon them, and their affections
are not set upon God. They are double-
minded, making an attempt to serve God
and mammon at the same time; but the
world's Redeemer has declared, 'Ye can-
not serve God and mammon' (Matt. 6:24).
By trying to serve two masters, they are
unstable in all their ways, and cannot be
depended upon. To all appearances they
are serving God, while at the same time in
heart they are yielding to the temptation
of Satan and cherishing sin. They may
speak words that are smoother than oil,
yet their hearts are full of deception and
deceit in all their practices. Professing to
be righteous, yet they have a heart that is
desperately wicked.
"Of what profit is it to say pleasant
things, to deplore the work of Satan, and
yet at the same time to enter into the ful-
fillment of all his devices? This is being
double-minded."—Ellen G. White Com-
ments,
S.D.A. Bible Commentary,
Vol. 7, p.
938.
Trials Bring Humility and
Steadfastness
11.
In what way may the poor man
rejoice when he experiences trials?
James 1:9; Matt. 5:3.
NOTE.—"Of
low degree. . . .
'In humble
circumstances,' and thus, of lowly rank or
employment, in a condition of dependence
or of poverty. This phrase is in contrast
with 'the rich' in v. 10. This condition of
economic difficulty is a trial many are
called upon to face. . . . These circum-
stances were a trial in the sense that they
tested his 'faith' in God and his allegiance
to God. 'The brother of low degree' is ever
tempted to be jealous and resentful toward
his 'rich' brother, and the 'rich' brother to
think himself superior to the 'brother of
low degree' and to take advantage of him.
"Rejoice.
Literally, `glory,' boast.' . . .
With the 'wisdom' (v. 5) that God gives
us we can view life in proper perspective.
We can see the things of time in the light
of eternity. . . . The progress a man makes
spiritually is vastly more important than
the progress he makes economically. The
`glorying' consists in the realization that
despite the lack of earthly possessions, God
compensates the humble Christian far be-
yond the joys that the fleeting possessions
of earth give."—S.D.A.
Bible Commentary,
on James 1:9.
12.
In what may the man of means
rejoice? James 1:10, 11. Compare
Heb. 11:24-26.
f 6 l
NoTE.—"James is emphasizing in vs. 9
and 10 the fact that regardless of ma-
terial circumstances the Christian brother,
whether rich or poor, will find his most
rewarding cause for rejoicing in the priv-
ileges of the Christian faith."—S.D.A.
Bi-
ble Commentary,
on James 1:10.
13.
What reward is offered the be-
liever who endures the trials of life?
James 1:12; Rev. 2:10; Matt. 24:13.
Questions for Meditation
1.
How do I react to the trials of every-
day life?
2.
Do I doubt God's Word, or do I
believe that He means what He says and
expects me to act in harmony with His
revealed will?
3.
How often do I ask God for wisdom
to meet specific problems in Christian
living?
Lesson 2, for July 13, 1968
The Problem of Temptation
MEMORY VERSE:
"For the wages of sin is death; but the gift of God is eternal
life through Jesus Christ our Lord." Romans 6:23.
STUDY HELPS:
"Steps to Christ," chapters "Faith and Acceptance," and "The Test
of Discipleship"; Thoughts From the Mount of Blessing," pages 91-95, 116-
119 (1943 ed., pp. 136-140, 170-173); "Testimonies," Vol. 4, pp. 609-627.
STUDY AIM:
To become alert to the subtle nature of the process whereby Satan
would, if possible, deceive "the very elect," and to erect safeguards against
his wiles.
Lesson Outline:
Introduction
I. The Source and Nature of
Temptation
1.
The error of attributing trials and
temptations to God. James 1:13
(first part).
2.
God has no dealings with evil.
James 1:13 (last part).
3.
How to avoid temptation. Matt.
26:41; Luke 22:40; 1 Cor. 10:13.
4.
Perverted desires, the root of
temptation. James 1:14; Jer. 17:9.
5.
Temptation defined. James 1:14.
6.
The danger of harboring wrong
desires. James 1:15. •
7.
A warning against following one's
natural inclinations. James 1:16.
11.
The Source of All Good Things
8.
All good things come from God.
James 1:17 (first part) ; Matt. 7:11.
9.
God is constant and invariable.
James 1:17 (last part).
10.
How to resist temptation and
demonstrate the power of truth.
James 1:18; Matt. 4:4.
11.
Caution against responding to
promptings of natural heart.
James 1:19, 20.
12.
Our safeguard against temptation.
James 1:21.
THE LESSON
Introduction
love of God and their need for continual
communion with the Saviour, unless they
It is not possible for men to appreciate
realize the true nature and origin of temp-
as fully as they should the greatness of the
tation and its heaven-appointed remedy.
7
II
The Source and Nature
of Temptation
1.
What warning is given concern-
ing trials and temptations? James 1:13
(first part).
NoTE.—"Temptation is enticement to sin,
and this does not proceed from God. . . .
"God in His great love is seeking to
develop in us the precious graces of His
Spirit. He permits us to encounter obstacles,
persecution, and hardships, not as a curse,
but as the greatest blessing of our lives.
Every temptation resisted, every trial
bravely borne, gives us a new experience
and advances us in the work of character
building. The soul that through divine
power resists temptation reveals to the
world and to the heavenly universe the ef-
ficiency of the grace of
Christ."—Thoughts
. From the Mount of Blessing,
pages 116, 117.
2.
Why is it illogical to suggest that
trials and temptations come from
God? James 1:13 (last part). Compare
Hab. 1:13 (first part).
NOTE.—Phillips translates James 1:13
thus: "For God has no dealings with
evil." The Greek word rendered "cannot be
tempted" implies a lack of experience with
temptation, and thus that God has not
known evil by experience. He was, as the
writer of Hebrews points out, "in all points
tempted like as we are"; thus He can "be
touched with the feeling of our infirmities."
Heb. 4:15. But this experience with tempta-
tion is not what James refers to. Rather, his
point, as the New English Bible translates
it, is that God "is untouched by evil";
therefore it is unreasonable to attribute
temptation to Him.
"James shows that it is inconceivable
that God would tempt men to sin. He can-
not be tempted with the desire to tempt
men to do
evil."—S.D.A. Bible Commen-
tary,
on James 1:13.
As the context clearly indicates, temp-
tation to sin is here under consideration.
(See verses 13-15.)
3.
What can we do to avoid tempta-
tion? What will God then do for us?
Matt. 26:41; 1 Cor. 10:13.
NOTE.—"We should pray that God will
not permit us to be brought where we shall
be drawn away by the desires of our own
evil hearts. In offering the prayer that
Christ has given, we surrender ourselves
to the guidance of God, asking Him to
lead us in safe paths. . . .
"If we commit ourselves to God we
have the assurance, He 'will not suffer
you to be tempted above that ye are able;
but will with the temptation also make a
way to escape, that ye may be able to bear
it.' 1 Cor.
10:13."—Thoughts From the
Mount of Blessing,
pages 117, 118.
4.
Why do Satan's temptations so
often appeal to the human heart?
James 1:14; Jer. 17:9.
NOTE.—"Every man is tempted when he
is drawn away of his own lusts and en-
ticed. He is turned away from the course
of virtue and real good by following his
own inclinations. If the youth possessed
moral integrity, the strongest temptations
might be presented in vain. It is Satan's
act to tempt you, but your own act to
yield. It is not in the power of all the
host of Satan to force the tempted to
transgress. There is no excuse for sin."—
Testimonies,
Vol. 4, p. 623.
5.
How does James define tempta-
tion? James 1:14.
"What is temptation?—It is the means
by which those who claim to be the chil-
dren of God are tested and tried. . . God
permits temptation to come to His people
today, that they may realize that He is
their helper. If they draw nigh to Him
when they are tempted, He strengthens
them to meet the temptation. But if they
yield to the enemy, neglecting to place
themselves close to their Almighty Helper,
they are overcome. They separate them-
selves from God. They do not give evidence
that they walk in God's way."—Ellen G.
White Comments,
S.D.A. Bible Commen-
tary,
Vol. 1, p. 1094.
6.
What is the result of cherishing
the desires of the natural heart? James
1:15.
[8
]
NoTE.—"When Satan is permitted to con-
trol the mind that will not be ruled by
Jehovah, he will lead it according to his
will, until the man who is thus in his
power becomes an efficient agent to carry
out his desisms."—Ellen G. White Com-
ments,
S.D.A. Bible Commentary,
Vol. 2,
p. 1019.
"If we would not commit sin, we must
shun its very beginnings. Every emotion
and desire must be held in subjection to
reason and conscience. Every unholy
thought must be instantly repelled. To your
closet, followers of Christ. Pray in faith
and with all the heart. Satan is watching
to ensnare your feet. You must have help
from above if you would escape his de-
vices."—Testimonies,
Vol.
5,
p. 177.
"All should guard the senses, lest Satan
gain victory over them; for these are the
avenues to the
soul."—Testimonies,
Vol. 3,
p. 507.
7.
In view of the enticing nature of
temptation, what caution does James
utter with respect to following one's
natural inclinations? James 1:16.
NOTE.—"Satan's studied purpose is to
blind the eyes of man in regard to God's
part in the history of sin. Most of this
world's philosophies and religions are built
on false concepts by which Satan seeks to
distort the character of God. James would
not have Christians believe that God is
responsible for sin and the evils that sin
produces."—S.D.A.
Bible Commentary,
on
James 1:16.
The Source of All Good
Things
8.
To what gracious attitude on
God's part does James point as con-
clusive evidence that God does not
tempt men? James 1:17 (first part);
Matt. 7:11.
NorE.—Instead of enticing men to do
evil, God is the source of everything that
is good.
9.
What assurance does James give
of the constancy of God? James 1:17
(last part). Compare Ps. 89:34; Heb.
13:8.
NOTE.—"The rainbow about the throne is
an assurance that God is true; that in Him
is no variableness, neither shadow of turn-
ing. We have sinned against Him and are
undeserving of His favor; yet He Himself
has put into our lips that most wonderful
of pleas: `Do not abhor us, for Thy name's
sake, do not disgrace the throne of Thy
glory: remember, break not Thy covenant
with us.' Jer. 14:21. He has pledged Him-
self to give heed to our cry when we come
to Him confessing our unworthiness and
sin. The honor of His throne is staked for
the fulfillment of His word to
us."—Testi-
monies,
Vol. 8, p. 23.
10.
What is the secret of being able
to resist temptation? James 1:18;
Matt. 4:4.
NOTE.—"Let them [the youth) take the
Word of truth as the man of their counsel,
and become skillful in the use of 'the
sword of the Spirit.' Satan is a wise gen-
eral; but the humble, devoted soldier of
Jesus Christ may overcome him."—My
Life Today,
page 315.
11.
In view of what God has done
for him, what should the Christian
do? James 1:19, 20.
NoTE.—"The mind should be elevated to
dwell upon eternal scenes, heaven, its
treasures, its glories, and should take sweet
and holy satisfaction in the truths of the
Bible. It should love to feed upon the
precious promises that God's Word affords,
draw comfort from them, and be lifted
above trifles to weighty, eternal things."—
Testimonies,
Vol. 1, p. 164.
12.
With what safeguard against
temptation has God provided us?
James 1:21. Compare Matt. 4:4, 7, 10;
Heb. 4:12.
93
NOTE.-"
'The prince of this world
cometh,' said Jesus, 'and hath nothing in
Me.' John 14:30. There was in Him noth-
ing that responded to Satan's sophistry.
He did not consent to sin. Not even by a
thought did He yield to temptation. So it
may be with us. . . . So long as we are
united to Him by faith, sin has no more
dominion over us. God reaches for the
hand of faith in us to direct it to lay fast
hold upon the divinity of Christ, that we
may attain to perfection of character.
"And how this is accomplished, Christ
has shown us. By what means did He
overcome in the conflict with Satan? By
the Word of God. . . . Every promise in
God's Word is ours. 'By every word that
proceedeth out of the mouth of God' are
we to live. When assailed by temptation,
look not to circumstances or to the weak-
ness of self, but to the power of the Word.
All its strength is yours. Thy Word,' says
the psalmist, 'have I hid in mine heart, that
I might not sin against Thee.' By the word
of Thy lips I have kept me from the paths
of the destroyer.'
"—The Desire of Ages,
page 123.
Questions for Meditation
1.
Am I alert to my need for constant
communication with God in order to avoid
being lured into temptation?
2.
Do I recognize that my heart is by
nature sinful and wicked?
3.
Has the Word of God become my
defense against all the attacks of the
enemy?
Lesson 3, for July 20, 1968
The Practical Character of Christian Experience
MEMORY VERSE:
"Not everyone that saith unto Me, Lord, Lord, shall enter into
the kingdom of heaven; but he that doeth the will of My Father which is in
heaven." Matthew 7:21.
STUDY HELPS:
"Testimonies," Vol. 4, pp. 56-60; "Fundamentals of Christian Educa-
tion," pages 456-466; "Testimonies to Ministers," pages 120-131.
STUDY AIM:
To gain a better understanding of what constitutes practical religion.
Lesson Outline:
Introduction
I. The Danger of a Passive Attitude
1.
Admonition to be active Christians.
James 1:22 (first part).
2.
Result of failure to be active.
James 1:22 (last part)..
3.
The danger illustrated. Matt. 7:
21-27.
II. The Forgetfulness of the Passive
Hearer
4.
A man and a mirror. James 1:23.
5.
Result of a passive attitude.
James 1:24.
III. The Relation Between Law and
Liberty
6. "The law" reveals sin. Rom.
3:20-22.
7.
The desire for freedom from sin.
Rom. 7:23, 24.
8.
How freedom from sin is obtained.
John 8:32, 34.
9.
Continual obedience brings con-
tinual blessing. James 1:25.
IV. Superficial Versus Genuine
Religion
10.
Mere knowledge of truth not
enough. James 1:26; Matt.
12:34-37.
11.
Knowledge must be accompanied
by love. 2 Thess. 2:10.
12.
Genuine religion is practical.
James 1:27 ;Isa. 58:6, 7, 10 ;
Matt. 25:34-40.
13.
Genuine religion leads to avoidance
of all that stains or defiles.
James 1:27 (last part).
[ 10
THE LESSON
and yet are not doers of it. We are not to
be selfish in anything. Every phase of the
Christian life is to be a representation of
the life of Christ. If it is not, we shall hear
the terrible words, 'I know you not.'"—
Ellen G. White Comments,
S.D.A. Bible
Commentary,
Vol. 7, p. 962.
3.
How did Jesus illustrate the
danger of hearing but not doing?
Matt. 7:21-27. Compare Rom. 2:13;
1 John 3:7.
The Forgetfulness of the
Passive Hearer
4.
To what is the passive hearer
compared? James 1:23.
Introduction
Christianity is not a creed to be learned;
it is a life to be lived. Jesus "went about
doing good, and healing all that were op-
pressed of the devil; for God was with
Him." Acts 10:38. This is the privilege and
responsibility of all who follow Him.
"He who called the fishermen of Galilee
is still calling men to His service. And He
is just as willing to manifest His power
through us as through the first disciples.
However imperfect and sinful we may be,
the Lord holds out to us the offer of part-
nership with Himself, of apprenticeship
to Christ. He invites us to come under the
divine instruction, that, uniting with Christ,
we may work the works of God."—The
Desire of Ages,
page 297.
The Danger of a Passive
Attitude
1.
What attitude are believers coun-
seled to take toward God's revealed
will? What are they warned against?
James 1:22 (first part).
NOTE .—"The reason why our people have
not more power is that they profess the
truth, but do not practice it. They have but
little faith and trust in God. . . . The Lord
claims the strength of brain, bone, and
muscle; but it is too often withheld from
Him and given to the world. The service
of God is made a secondary matter, while
worldly interests receive prompt attention.
If the mind were stayed upon God and
the truth exerted a sanctifying influence
upon the heart, self would be hid in Christ.
If we realized the importance of the truth
which we profess to believe, we should feel
that we have a sacred mission to fulfill, a
responsibility involving eternal results. All
temporal interests would yield to this."—
Testimonies,
Vol. 4, pp. 613, 614.
2.
What is the result of neglecting
the admonition to be active Chris-
tians? James 1:22, last part. Compare
Rev. 3:17.
NOTE.—"The Laodicean message applies
to all who profess to keep the law of God,
NOTE.—"The law is God's great moral
looking glass. He is to compare his words,
his spirit, his actions, with the Word of
God."—Testimonies to Ministers,
page 125.
5.
What is the result of a passive
attitude toward truth? James 1:24.
NOTE.—"He did not receive the impres-
sion made upon his mind when comparing
his course of action with the great moral
looking glass. He did not see his defects
of character. He did not reform, and for-
getting all about the impression made, he
went not God's way, but his way, continu-
ing to be unreformed."—Fundamentals
of
Christian Education,
page 460.
The Relation Between Law
and Liberty
6.
What is the function of God's
law in relation to sin? Rom. 3:20-22.
NoTE.—As used by Bible writers, the
term "law" usually includes all of God's
revealed will, especially as set forth in the
writings of Moses, the first five books of
the Old Testament. Mere outward compli-
ance with God's requirements, says Paul, is
worthless; that would be legalism. Through
"the law" a man comes to a "knowledge of
sin," but he can attain to justification only
through "the righteousness of God, which
is by faith of [in] Jesus Christ," to which
"the law and the prophets" bear witness.
7.
What urgent desire is produced
in man by the realization that he is
the slave of sin? Rom. 7:23, 24.
NOTE.—"Man was originally endowed
with noble powers and a well-balanced
mind. . . . But through disobedience, his
powers were perverted, and selfishness took
the place of love. His nature became so
weakened through transgression that it was
impossible for him, in his own strength, to
resist the power of evil. He was made
captive' by Satan, and would have re-
mained so forever had not God specially
interposed....
"It is impossible for us, of ourselves, to
escape from the pit of sin in which we are
sunken. Our hearts are evil, and we cannot
change them. . . . 'The carnal mind is
enmity against God: for it is not subject
to the law of God, neither indeed can be.'
. Rom. 8:7. Education, culture, the exer-
cise of the will, human effort, all have their
proper sphere, but here they are powerless.
They may produce an outward correctness
of behavior, but they cannot change the
heart; they cannot purify the springs of
life. There must be a power working from
within, a new life from above, before men
can be changed from sin to holiness. That
power is Christ. His grace alone can quicken
the lifeless faculties of the
soul."—Steps to
Christ,
pp. 17, 18.
8.
What does a knowledge of and
love for truth bring to the sincere
believer? John 8:32, 34. Compare
Rom. 8:1, 2.
9.
How does James describe the
man who does what he finds written
in "the perfect law of liberty"? James
1:25. Compare John 13:17.
NOTE.—"Those who have genuine love
for God will manifest an earnest desire to
know His will and to do it. . . . The child
who loves his parents will show that love
by willing obedience; but the selfish, un-
grateful child seeks to do as little as pos-
sible for his parents, while he at the same
time desires to enjoy all the privileges
granted to the obedient and faithful. The
same difference is seen among those who
profess to be children of God. Many who
know that they are the objects of His
love and care, and who desire to receive
His blessing, take no delight in doing His
will. They regard God's claims upon them
as an unpleasant restraint, His command-
ments as a grievous yoke. But He who is
truly seeking for holiness of heart and life
delights in the law of God, and mourns
only that he falls so far short of meeting
its requirements."—The
Sanctified Life,
page Si.
Superficial Versus Genuine
Religion
10.
How is it possible to know
whether a man's religion is genuine
—whether he has been transformed
by the grace of God? James 1:26;
Matt. 12:34-37.
11.
What else is necessary besides
the knowledge of the truth? 2 Thess.
2:10. Compare John 14:6.
Nora.—Jesus said, "I am . . . the truth."
He who does not love truth, therefore, re-
jects Jesus, and by so doing places himself
in danger of eternal death.
12.
What part do works of mercy
and love have in religion? James 1:27;
Isa. 58:6, 7, 10; Matt. 25:34-40.
NOTE.—"In placing among them the help-
less and the poor, to be dependent upon
their care, Christ tests His professed fol-
lowers. By our love and service for His
needy children we prove the genuineness of
our love for Him. To neglect them is to
declare ourselves false disciples, strangers
to Christ and His love."—The
Ministry of
Healing,
page 205.
[
12]
"Practical religion breathes its fragrance
everywhere. It is a savor of life unto life."
-Ellen G. White Comments,
S.D.A. Bible
Commentary,
Vol. 3, p. 1157.
13. What is said of the character
of those who practice pure religion?
James 1:27 (last part). Compare Rev.
14:4, 5.
NOTE.
-"Jesus
is coming; and will He
find a people conforined to the world? and
will He acknowledge these as His people
that He has purified unto Himself ? Oh,
no. None but the pure and holy will He
acknowledge as His. Those who have been
purified and made white through suffering,
and have kept themselves separate, un-
spotted from the world, He will own as
His."-Testimonies,
Vol. 1, p. 133.
Questions for Meditation
1.
Am I an active or a passive Christian?
2.
Is my study of the Bible as thorough
as it should be to enable me to be a faith-
ful witness for Christ?
3.
Have I obtained freedom from the
slavery of sin?
Lesson 4, for July 27, 1968
The Sin of Partiality
MEMORY VERSE:
"For ye see
your calling, brethren, how that not many wise men
after the flesh, not many mighty, not many noble, are called: but God hath
chosen the foolish things of the world to confound the wise; and God hath
chosen the weak things of the world to confound the things which are
mighty." 1 Cor.
1:26, 27.
STUDY HELPS:
"Counsels on Health," pages 228-230; "Testimonies," Vol. 2, PP.
156-161; "Christ's Object Lessons," pages 376-389; "S.D.A. Bible Commen-
tary."
STUDY AIM:
To develop the principle that a man in whose heart the love of Jesus
reigns will regard all men as of equal worth in God's sight-that he will mani-
fest the same sympathetic interest in the needy poor as in the needy rich.
Lesson Outline:
Introduction
I. Partiality Incompatible With Faith
in Jesus
1.
Admonition to refrain from
partiality. James 2:1.
2.
Quality of justice not determined
by poverty or wealth. Lev. 19:15.
3.
God provides for all alike.
Matt. 5:45.
II. The Folly of Class Distinction
4.
Men not to be evaluated by out-
ward appearance. James 2:2, 3.
5.
Such evaluation the result of un-
Christlike thinking. James 2:4.
6.
God's estimate of the poor.
James 2:5.
7. Man's mistaken estimate of the
poor. James 2:6 (first part).
8. The behavior of the rich toward
the poor in the early church.
James 2:6 (last part), 7.
III. The "Royal Law" and Partiality
9. The royal law defined. James 2:8.
10. Class distinctions violate Christian
principles. James 2:9.
IV. Unselfish Love for God and Man
11. Disregard of any divine require-
ment makes a man a transgressor.
James 2:10, 11.
12. Love for God results in willing
obedience. James 2:12. -
13. Mercy triumphs over fear of
judgment. James 2:13.
13
Introduction
THE LESSON
ing a pair of scales in balance, her eyes
covered so that she will not be influenced
by seeing who or what is before
her."—
S.D.A. Bible Commentary,
on Lev. 19:15.
3. To
what aspect of the love of
God did Jesus, in His Sermon on the
Mount, draw the attention of His
hearers? Matt.
5:45.
The inspired pen counsels us: "Read the
second chapter of James. Practice the truth
in your daily life and you will know the
work that the Lord has given you to do."—
Testimonies to Ministers,
page 125.
The section of James 2 considered in this
lesson emphasizes the truth that God rec-
ognizes no artificial distinctions between
men, and that His true followers will act
with a spirit of sympathetic love toward all
men, regardless of their station in life. They
will not be influenced by poverty or riches,
learning or ignorance, but will look upon
all men as candidates for the kingdom of
glory.
Partiality Incompatible With
Faith in Jesus
1.
What does James urge believers
not to attempt to unite with the faith
of Jesus? James 2:1. Compare Acts
10:34.
NOTE.—In a message directed primarily
to workers in the publishing office at Battle
Creek, but which states principles applicable
in all situations, Sister White wrote: "Those
who link their affections and interest to
one or two, and favor them to the dis-
advantage of others, should not retain their
position in the office for a day. This un-
sanctified partiality for special ones who
may please the fancy, to the neglect of
others who are conscientious and God-
fearing, and in His sight of more value, is
offensive to God. That which God values
we should value. The ornament of a meek
and quiet spirit He regards of higher value
than external beauty, outward adornment,
riches, or worldly
honor."—Testimonies,
Vol. 3, p. 24.
2.
With what attitude were those
who administered justice in ancient
Israel instructed to act? Lev. 19:15.
Compare Deut. 1:17.
NOTE.—"To
have 'respect to persons' is
to 'commit sin' (James 2:9). The artist
rightly represents justice as a woman hold-
NOTE.—"In His life and lessons, Christ
has given a perfect exemplification of the
unselfish ministry which has its origin in
God. God does not live for Himself. By
creating the world, and by upholding all
things, He is constantly ministering for
others. . . . Jesus was given to stand at
the head of humanity, that by His example
He might teach what it means to minister.
... He"e'
-rved all, ministered to all. Thus He
lived the law of God, and by His ex-
ample showed how we are to obey it"—
The Desire of Ages,
page 649.
The Folly of Class Distinction
4.
How did some early Christians
show partiality to men of means?
James 2:2,
3.
5.
What does partiality based on
economic status reveal? James
2:4.
NOTE.—"The apostle calls the partial
ones 'judges' because they have expressed
their judgment by their conduct. They
judged the rich and the poor by un-Christ-
like standards. Their judgment in making a
distinction between the rich and the poor
was based on a false sense of values—the
standard usually practiced by the 'world'
(see ch. 1:27). To a genuine Christian the
soul of the poor man is worth as much as
the soul of the rich man, Calvary being the
great equalizer."—S.D.A.
Bible Commen-
tary,
on James 2:4.
6.
What high destiny awaits the
poor who are rich in faith? James
2:5.
Compare Matt.
5:3.
[ 14 ]
NOTE.—"The poor should be treated with
as much interest and attention as the rich.
The practice of honoring the rich and
slighting and neglecting the poor is a crime
in the sight of God. Those who are sur-
rounded with all the comforts of life, or
who are petted and pampered by the
world because they are rich, do not feel
the need of sympathy and tender consider-
ation as do persons whose lives have been
one long struggle with poverty. The latter
have but little in this life to make them
happy or cheerful, and they will appreci-
ate sympathy and
love."—Testimonies,
Vol.
4, p. 551.
7.
How have many Christians
treated the poor? James 2:6 (first
part).
NOTE.—"It was not the purpose of God
that poverty should ever leave the world.
The ranks of society were never to be
equalized; for the diversity of conditions
which characterizes our race is one of the
means by which God has designed to
prove and develop character. Many have
urged with great enthusiasm that all men
should have an equal share in the temporal
blessings of God; but this was not the
purpose of the Creator. Christ has said
that we shall have the poor always with us.
The poor, as well as the rich, are the pur-
chase of His blood; and among His pro-
fessed followers, in most cases, the former
serve Him with singleness of purpose, while
the latter are constantly fastening their
affections on their earthly treasures, and
Christ is forgotten. The cares of this life
and the greed for riches eclipse the glory
of the eternal world. It would be the great-
est misfortune that has ever befallen man-
kind if all were to be placed upon an
equality in worldly possessions."—Counsels
on Health,
page 230.
8.
What is said of the behavior of
some rich men toward the church
and toward the name of God? James
2:6 (last part), 7.
NoTE.—It must be remembered that pro-
fession of faith in Jesus brought many
perplexing problems to the believers during
the first few centuries of the Christian era
—as will no doubt be the case in the not
far distant future when the line of demar-
cation is clearly drawn between those who
serve God and those who serve Him not.
"James is saying that in view of these ar-
rogant practices of 'rich men' (v. 6) the
rich visitor does not deserve the fawning
partiality granted him when he visits the
church. Church members are to show
respect for the rich, but no more than the
respect and consideration they show the
poor."—S.D.A.
Bible Commentary,
on
James 2:7.
The "Royal Law" and
Partiality
9.
What is the chief guiding princi-
ple of the "royal law"? James 2:8.
Compare Rom. 13:10.
10.
How does God regard partial-
ity? James 2:9.
Nom. —James suggests that those who
show respect of persons arc "missing the
mark"; they lack love that characterizes
all true Christians. They fail to realize that
"the law of self-renouncing love is the law
of life for earth and heaven."—The
Desire
of Ages,
page 20.
Unselfish Love for God and Man
11.
What is the result of disregard-
ing even one point of the law of God?
James 2:10, 11.
NOTE.—"From the very beginning of the
great controversy in heaven it has been
Satan's purpose to overthrow the law of
God. It was to accomplish this that he
entered upon his rebellion against the
Creator, and though he was cast out of
heaven he has continued the same warfare
upon the earth. To deceive men, and thus
lead them to transgress God's law, is the
object which he has steadfastly pursued.
Whether this be accomplished by casting
aside the law altogether, or by rejecting
one of its precepts, the result will be ulti-
[ 15
1.
mately the same. He that offends 'in one
point,' manifests contempt for the whole
law; his influence and example are on the
side of transgression; he becomes 'guilty
of all.' James
2:10."-The Great Contro-
versy,
page 582.
12. What will be the conduct of
those who recognize the principle of
true liberty embodied in the law of
God? James 2:12. Compare John 14:
15; 15:10, 14; 1 John 5:3.
NOTE.
-"The
only condition upon which
the freedom of man is possible is that of
becoming one with Christ. 'The truth shall
make you free;' and Christ is the truth.
Sin can triumph only by enfeebling the
mind, and destroying the liberty of the
soul. Subjection to God is restoration to
one's self,-to the true glory and dignity of
man. The divine law, to which we are
brought into subjection, is 'the law of
liberty.' James
2:12."-The Desire of Ages,
page 466.
13. How does James conclude his
discussion of the sin of partiality?
James 2:13. Compare Matt. 25:41-46;
Gal. 6:7-10.
Questions for Meditation
1.
Am I completely impartial in my deal-
ings with all people?
2.
Is my life characterized by whole-
hearted love for God and self-effacing love
for men?
3.
Does my concept of the importance of
the law of God lead me to perfect compli-
ance with its requirements?
Lesson 5, for August 3, 1968
Faith and Works
MEMORY VERSE: "By
faith Abraham, when he was tried, offered up Isaac: and
he that had received the promises offered up his only-begotten son." Heb.
11:17.
STUDY HELPS:
"Patriarchs and Prophets," pages 145-155; "Steps to Christ," chap-
ters "Growing Up Into Christ" and "The Work and the Life."
STUDY AIM:
To clarify the relationship between faith and works.
Lesson Outline:
Introduction
IV.
I. The Subject Introduced
1.
The worthlessness of faith by
itself. James 2:14 (first part).
2.
Such faith lacks saving power.
James 2:14 (last part).
II. A Fitting Illustration
3.
Words without deeds. James
2:15, 16.
4.
Faith that does not lead to action
is useless. James 2:17.
III. Faith and Works Go Together
V.
5.
Faith demonstrated by accompany-
ing works. James 2:18.
6.
The utter futility of belief without
action. James 2:19.
1
16
1
7.
The barrenness of faith unac-
companied by works. James 2:20.
Abraham's Example
8.
Abraham's faith demonstrated.
James 2:21.
9.
Faith completed by obedience.
James 2:22.
10.
Righteousness imputed to Abra-
ham. James 2:23; Rom. 4:3.
11.
Abraham an example of faith
working by love. Gal. 5:6 (last.
part).
12.
Justification accompanied by cor-
responding works. James 2:24.
Faith Without Works Is Dead
13.
Rahab's faith-inspired works.
James 2:25.
14.
Faith without works compared
to a corpse. James 2:26.
THE LESSON
Introduction
James 2:14-26 consists of a discussion of
the relation, between faith and works, with
emphasis on the fact that faith is worth-
less unless it is accompanied by correspond-
ing works. Faith divorced from works,
says James, is worthless in God's sight.
"There are conditions to our receiving
justification and sanctification, and the
righteousness of Christ. . . . While good
works will not save even one soul, yet
it is impossible for even one soul to be
saved without good works. God saves us
under a law, that we must ask if we
would receive, seek if we would find, and
knock if we would have the door opened
unto
us."—Selected Messages,
Bk. 1, p. 377.
"The faith that is unto salvation is not
a casual faith, it is not the mere consent
of the intellect, it is belief rooted in the
heart, that embraces Christ as a personal
Saviour, assured that He can save unto
the uttermost all that come unto God by
Him. To believe that He will save others,
but will not save you is not genuine faith;
but when the soul lays hold upon Christ
as the only hope of salvation, then genuine
faith is manifested. This faith leads its
possessor to place all the affections of the
soul upon Christ; his understanding is
under the control of the Holy Spirit, and his
character is molded after the divine like-
ness. His faith is not a dead faith, but a
faith that works by love, and leads him
to behold the beauty of Christ, and to be-
come assimilated to the divine character."
—Ibid.,
pp. 391,392.
The Subject Introduced
1. What answer is implied in
James's question about faith without
works? James 2:14 (first part). Com-
pare Matt. 21:28-31.
NoTE.—Faith without works, a faith that
prompts no more than mere lip service,
is profitleSs.
"The testimony of the Word of God is
against this ensnaring doctrine of faith
without works. It is not faith that claims
the favor of Heaven without complying
with the conditions upon which mercy is
to be granted, it is presumption; for gen-
tiine faith has its foundation in the proM-
iseS and proVisions of the Scriptures;
"Let none deceive themselves with the
belief that they can become holy while
willfully violating one of God's require-
ments. The commission of a known sin
silences the witnessing voice of the Spirit
and separates the soul from God."—The
Great Controversy,
page 472.
2.
What further question does
James ask about faith without works?
James 2:14 (last part).
NOTE.—"The Greek makes clear that
James expects a negative answer: 'No, of
course not' Faith that does not find ex-
pression in habitual good deeds will never
save any man."—S.D.A.
Bible Commentary,
on James 2:14.
A Fitting Illustration
3.
What illustration does James give
of the worthlessness of faith without
works? James 2:15, 16. Compare Isa.
58:5-8.
NOTE.—"If we neglect the cases of the
needy and the unfortunate that are brought
under our notice, no matter who they may
be, we 'have no assurance of eternal life;
for we do not answer the claims that God
has upon us. . . . Those who do not open
their hearts to the wants and sufferings of
humanity will not open their hearts to the
claims of God as stated in the first four
precepts of the Decalogue. Idols claim the
heart and affections, and God is not hon-
ored and does not reign supreme."—Testi-
monies,
Vol. 3, p. 524.
4.
How is so-called faith that does
not inspire corresponding action best
described? James 2:17.
NOTE.—"Christ only is the way, the
truth, the life; and man can he justified
alone through the imputation of Christ's
righteousness. Man is justified freely by
I17
]
God's grace through faith, and not by
works, lest any man should boast."—Ellen
G. White,
Review and Herald,
Nov. 11,
1890.
Faith and Works Go Together
5.
How is the quality of one's faith
revealed? James 2:18.
NcrrE.—"To show faith apart from works
is an impossible task because faith, being
a principle, an attitude of the mind, will
always reveal its nature in outward be-
havior. But one who exhibits an absence
of good works thereby also demonstrates
a lack of genuine faith."—S.D.A.
Bible
Commentary,
on James 2:18.
6.
How do evil angels demonstrate
the uselessness of belief without cor-
responding works? James 2:19.
NorE.—"I saw a very large company
professing the name of Christ, but God did
not recognize them as His. He had no plea-
sure in them. Satan seemed to assume a
religious character and was very willing
that the people should think they were
Christians. He was even anxious that they
should believe in Jesus, His crucifixion,
and
His resurrection. Satan and his angels fully
believe all this themselves, and tremble.
But if this faith does not provoke to good
works, and lead those who profess it to
imitate the self-denying life of Christ,.
Satan is not disturbed; for they merely
assume the Christian name, while their
hearts are still carnal, and he can use
them in his service even better than if they
made no profession."—Early
Writings,
page
227.
7.
What strong appeal does James
address to the man who is slow to
grasp the true importance of match-
ing faith by works? James 2:20.
Abraham's Example
8.
By what was Abraham justified
at the time he offered up his son
Isaac?. James 2:21. Compare Gen. 22:
9-12; Heb. 11:17.
ANSWER:
At that time he was justified
by his works of obedience in offering Isaac.
NOTE.—"As
Abraham engaged in the
'works' preparatory to the offering, he
gave full proof of the genuineness of his
faith....
"Only Abraham's unswerving confidence
in the trustworthiness of God can account
for this supreme act of obedience. His faith,
as evidenced in his 'works,' received again,
as in the first instance of justification (see
Gen. 15:6), the declaration of God's ap-
proval."—S.D.A.
Bible Commentary,
on
James 2:21.
9.
What effect did Abraham's obedi-
ence have on his faith? James 2:22.
NorE.—The Greek word here rendered
"perfect" implies that works bring faith to
its goal, or to completion. The test gave
Abraham an opportunity to demonstrate
his triumphant faith.
10.
Why was Abraham called the
"friend of God"? James 2:23; Rom.
4:3.
NOTE.—Abraham's experience indicates
that God accepts as friends those who take
Him at His word and show their complete
trust in Him by living in perfect obedience
to all of His revealed will. To all such, God
attributes the righteousness of His own
Son.
11.
For what does God look in
those who profess to be followers of
Jesus? Gal. 5:6 (last part).
NorE.—God looks for
faith,
a faith that
works,
a working faith whose motive power
is
love.
"Genuine faith always works by love.
When you look to Calvary it is not to
quiet your soul in the nonperformance of
duty, not to compose yourself to sleep,
but to create faith in Jesus, faith that will
work, purifying the soul from the slime
of selfishness. When we lay hold of Christ
by faith, our work has just begun. Every
( 18
man has corrupt and sinful habits that
must be overcome by vigorous warfare.
Every soul is required to fight the fight of
faith. If one is a follower of Christ, he
cannot be sharp in deal, he cannot be
hardhearted, devoid of sympathy. He can-
not be coarse in his speech. He cannot be
full of pomposity and self-esteem. He can-
not be overbearing, nor can he use harsh
words, and censure and condemn.
"The labor of love springs from the work
of faith. . . . 'Work out your own salva-
tion with fear and trembling, for it is God
that worketh in you, both to will and to
do of His good pleasure.' "—Ellen G. White
Comments,
S.D.A. Bible Commentary,
Vol.
6, p. 1111.
12. What - Will faith working by
love enable God to do for the be-
liever? James 2:24.
Nora.—"A living faith in Christ will
bring every action. of •the
-
life and every
emotion of the soul into harmony with
God's truth and. righteousness."—Testinw-
nies, Vol. 4, p. 527.
"Those who are justified by faith must
have a heart to keep the way of the Lord.
It is an evidence that a man is not justi-
fied by faith 'when. his works do not cor-
respond to his profession..:.
"The faith that does not produce good
works does not justify the soul. . .
"Imputation of the righteousness of
Christ comes through justifying faith, and is
the justification for which Paul so ear-
nestly contends."—Selected
Messages,
Bk.
1, p. 397.
Faith Without Works is Dead
13.
Whose example demonstrates
that even the most depraved sinner
can attain to justification? James 2:25.
Nora.—"Abraham was noted for piety;
Rahab for immorality. Abraham believed
for many years before the offering up of
Isaac; Rahab possessed a young faith. But
both proved their faith by their utter dis-
regard for personal security and by casting
their lot with God's program. James shows
that the most venerated of the faithful and
the most despised of the Gentiles alike find
justification through a faith that works."
—S.D.A. Bible Commentary,
on James 2:25,
14.
To what is faith without works
finally compared? Jaines 2:26.
Questions for Meditation
1.
Is my faith . Practical or merely theo-
retical ?
2: Have I banished all. fear from my life
through perfect trust in God?
3. Would my faith stand a test like that
brought to Abraham?
Lesson 6, for August 10, 1968
Teachers of Present Truth—Wise and Unwise
MEMORY VERSE:
"They that be wise shall shine as the brightness of the firma-
ment; and they that turn many to righteousness as the stars forever and
ever." Daniel 12:3.
STUDY HELPS:
"The Acts of the Apostles,"
pages 501-508; "Evangelism," pages
623-627; "Selected
Messages," Bk. 1, pp.
361-363;
"Early Writings," pages
61-64; "S.D.A. Bible
Commentary."
STUDY AIM: To
become fully aware of the privileges and responsibilities
of wit•
nesses for Jesus in these last days of earth's history.
f
10 ]
Lesson Outline:
Introduction
I. The Office of Teacher in the
Christian Church
1.
Jesus among the rabbis.
Luke 2:46.
2.
Jesus recognized as a teacher from
God. John 3:2.
3.
John's disciples recognized Jesus
as a teacher from God. John 1:
38, 49.
4.
Jesus as a teacher.
Matt. 4:23 (first part).
5.
Results depend on teaching the
words of Jesus. Mark 16:16;
John 12:48.
6.
Jesus' charge to His disciples.
Matt. 28:19, 20.
7. Teaching a gift of the Holy Spirit.
1 Cor. 12:11, 28; Eph. 4:8, 11.
II. The High Standard of Conduct
Required of Teachers
8. An admonition concerning eager-
ness to become a teacher. James
3:1 (first part).
9. Teachers judged by a higher
standard. James 3:1 (last part).
10. Judgment proportionate to en-
trusted talent. Luke 12:47, 48.
III. Two Kinds of Teachers and
Their Rewards
11. The wrong kind of teacher.
2 Tim. 4:3, 4.
12. Punishment of false teachers.
2 Peter 2:1; Phil. 3:18, 19.
13. The right kind of teacher and his
reward. Dan. 12:3 (margin).
THE LESSON
"It is of immense importance, in the
light of the lessons of Christ, that every
human being should study the Scriptures,
that he may be convinced in whom his
hopes of eternal life are centered."—Funda-
menrals of Christian Education,
pages 383,
384.
"Christ was a teacher sent from God, and
His words did not contain a particle of
chaff or a semblance of that which is non-
essential. But the force of much human
instruction is comprised in assertion, not
in truth. The teachers of the present day
can only use the educated ability of pre-
vious teachers; and yet with all the weighty
importance which may be attached to the
words of the greatest authors, there is a
conscious inability to trace them back to
the first great principle, the Source of un-
erring wisdom, from which teachers derive
their authority. There is a painful uncer-
tainty, a constant searching and reaching
for assurances that can only be found in
God. The trumpet of human greatness may
be sounded, but it is with an uncertain
sound; it is not reliable, and the salvation
of human souls cannot be ventured upon
it."—Ibid.,
p. 407.
3. What title did John's disciples
apply to Jesus, showing that they rec-
ognized Him as a teacher? John 1:
38, 49.
[201
Introduction
Following the clear and forceful ex-
planation of the relationship between faith
and works in chapter 2, James utters a
warning against being eager to teach with-
out adequate preparation and due con-
sideration of the heavy responsibilities rest-
ing upon those who undertake to instruct
others concerning salvation.
The Office of Teacher in the
Christian Church
1.
Where did Joseph and Mary find
Jesus after a three-day search? What
was He doing? Luke 2:46.
2.
What credentials as a teacher did
Nicodemus recognize in Jesus? John
3:2.
NOTE.
"The whole line of study in our
schools should be to prepare a people for
the future, immortal life.
"Jesus Christ is the knowledge of the
Father, and Christ is our great teacher
sent from God. . . .
NorE.—"Rabbi. . . . A title of respect,
by which pupils addressed their teachers.
. . . A courteous form of address, generally
equivalent to our 'sir.' It is applied.. to
Christ in Mt 26:25; Mk 14:45; Jn 1:38,
49; 3:2, 26; 4:31; 6:25; 9:2; 11:8; etc.,
and to John the Baptist in Jn 3:26. Christ
counseled His disciples against coveting or
using this title (Mt 23:7,
8)."—S.D.A. Bi-
ble Dictionary,
Article, "Rabbi."
4.
How is Jesus' work in Galilee
described? Matt. 4:23 (first part).
Compare Matt. 26:55.
Nort.—"The Prince of teachers, He
sought access to the people by the pathway
of their most familiar associations. He
Presented the truth in such a way that
ever after it was to His hearers intertwined
with their most hallowed recollections and
sympathies. He taught in a way that made
them feel the completeness of His identi-
fication with their interests and happiness.
His instruction was so direct, His illustra-
tions were so appropriate, His words so
sympathetic and cheerful, that His hearers
were charmed. The simplicity and earnest-
ness with which He addressed the needy,
hallowed every word."—The
Ministry of
Healing,
pages 23, 24.
"In every human being, however fallen,
He beheld a son of God, one who might be
restored to the privilege of his divine re-
lationship."—Education, page 79.
5.
What vital result depends on the
teaching of the words of Jesus? Mark
16:16; John 12:48.
NorE.—"In the golden censer of truth,
as presented in Christ's teachings, we have
that which will convict and convert souls.
Proclaim, in the simplicity of Christ, the
truths that He came to this world to pro-
, claim, and the power of your message
will make itself felt. Do not advocate
theories or tests that Christ has never
mentioned, and that have no foundation in
the Bible. We have grand, solemn truths
for the people. 'It is written' is the test
that must be brought home to every soul."
—Gospel Workers,
page 309.
6.
Just before Jesus left this world,
what did He command His disciples
to teach to all people? Matt. 28:19,-20.
NOTE.—"What the church needs in these
days of peril, is an army of workers who,
like Paul, have educated themselves for
usefulness, who have a deep experience in
the things of God, and who are filled with
earnestness and zeal. Sanctified, self-sacri-
ficing men are needed; men who are brave
and true ; men in whose hearts Christ is
formed, 'the hope of glory,' and who with
lips touched with holy fire will 'preach
the word' For the want of such workers
the cause of God languishes, and fatal
errors, like a deadly poison, taint the morals
and blight the hopes of a large part of the
human race.
"As the faithful, toil-worn standard-
bearers are offering up their lives for the
truth's sake, who will come forward to take
their place? Will our younc
,
men accept
the holy trust at the hand
'
of their fa-
thers? Are they preparing to fill the va-
cancies made by the death of the faithful?
Will the apostle's charge be heeded, the
call to duty be heard, amid the incitements
to selfishness and ambition that allure the
youth?"—Gospel Workers,
pages 61, 62.
7.
How are teachers of the gospel
chosen for their work? 1 Cor. 12:11,
28; Eph. 4:8, 11.
NorE.—"The perfection of the church
depends not on each member being fash-
ioned exactly alike. God calls for each one
to take his proper place, to stand in his
lot to do his appointed work according to
the ability which has been given him."—
Ellen G. White Comments,
S.D.A. Bible
Commentary,
Vol. 6, p. 1090.
The High Standard of Conduct
Required of Teachers
8.
What caution is given concern-
ing becoming a teacher? James 3:1
(first part).
NorE.-
.
--The form of the Greek verb
translated "be not," has the force of "stop
becoming." James is apparently advising
[21]
church members to move cautiously
in
their enthusiasm to become teachers, to
take time to count the cost.
9.
Why should one, before assum-
ing the responsibility of teaching
truth, consider the matter most care-
fully? James 3:1 (last part).
Nora.—"There are degrees of responsi-
bility in the work of the Lord, and those
who presume to teach will be held ac-
countable both for their personal conduct
and for their influence upon others. . . .
The teacher is expected to know God's
will more thoroughly than others, and his
conduct should be correspondingly exem-
plary."--S.D.A.
Bible Commentary,
on
James 3:1.
10.
In relation
to their entrusted
talents, by what principle will men
be judged? Luke 12:47, 48.
NOTE.—"According to their responsibility
will be the puniShment of those who know
the truth and yet disregard God's corn-
mands.",--Testinzonies,
Vol. 8, p. 96.
"God's test of the heathen, who have
not the light, and of those
b
where
the knowledge of truth and light has been
abundant, is altogether different. He ac-
cepts from those in heathen lands a phase
of righteousness which does not satisfy
Him when offered by those of Christian
lands. He does not require much where
much has not been bestowed."—Ellen G.
White Comments,
S.D.A. Bible Commen-
tary,Vol.
5, p. 1121.
Two Kinds of Teachers and
Their Rewards
11.
What type of teaching will
some last-day Christians desire? 2
Tim. 4:3, 4. Compare 2 Tim. 3:5.
NoTE.—"The apostle does not here refer
to the openly irreligious, but to the pro-
fessing Christians who make inclination
their guide, and thus become enslaved by
self: Such :are =willing to listen to those
doctrines only that do not rebuke their
sins or condemn their pleasure-loving
course. They are offended by the plain
words of the faithful servants of Christ
and choose teachers who praise and flatter
them. And among professing ministers there
are those who preach the opinions of men
instead of the Word of God. Unfaithful
to their trust, they lead astray those who
look to them for spiritual guidance."—The
Acts of the Apostles,
pages 504, 505.
12.
What fate awaits false teachers
who teach contrary to the Word of
God? 2 Peter
2:1; Phil. 3:18, 19.
NOTE.—"While
exalting the 'sure word
of prophecy' as a safe guide in times of
peril, the apostle solemnly_ warned the
church against the torch of false prophecy,
which would be uplifted by 'false teachers,'
who would privily bring in 'damnable
heresies, even denying the Lord.' These
false teachers, arising in the church and
accounted true by many of their brethren
in the faith, the apostle compared to 'wells
without water, clouds that are carried with
a tempest; to whom the mist of darkness
is reserved forever.' The latter end is worse
with them,' be declared, 'than the beginning.
For it had been better for them not to
have known the way of righteousness,
than, after they have known it, 'to turn
from the holy commandment delivered
unto
them!"—The Acts of the Apostles,
page 535.
13.
How are true teachers described,
and what will be their reward? Dan.
12:3 (margin).
NOTE.—He
who knows and loves Jesus
will gladly accept the wonderful responsi-
bility of being measured by a higher stan-
dard and will respond to the Saviour's
call, "Whom shall I send, and who will go
for Us?" by saying, "Here am I; send
me." Isaiah 6:8.
"The messengers should watch for souls
as they that must give account.. . . They
will have to lay aside worldly interests
and comforts and make it their first object
to do all in their power to advance the
cause of present truth and save perishing
souls.
"They will also have
.
a rich reward. In
their crowns of rejoicing those who are
f 22
rescued by them and finally saved will
shine as stars forever and ever. And to all
eternity they will enjoy the satisfaction
of having done what they could in pre-
senting the truth in its purity and beauty,
so that souls fell in love with it, were
sanctified through it, and availed them-
selves of the inestimable privilege of being
made rich, and being washed in the blood of
the Lamb and redeemed unto
God."—Early
Writings,
page 61.
Questions for Meditation
1.
Do I recognize that I have been called
by God to teach the gospel to those within
my sphere of influence? (See
The Desire of
Ages,
page 822.)
2.
Do I see "in every human being, how-
ever fallen, . . , one who might be restored
to the privilege of his divine relationship"?
3.
Am I
a
"teacher" who cannot
be in-
fluenced
by bribes or threats?
Lesson 7, for August 17, 1968
Use and Abuse of the Talent of Speech
LESSON SCRIPTURE:
James 3:2-12.
MEMORY VERSE: "A
word fitly
spoken is like apples of gold in pictures of silver."
Proverbs 25:11.
STUDY HELPS:
"Christ's Object Lessons," pages 335-339; "The Adventist Home,"
pages 434-443; "Counsels to Parents, Teachers, and Students," pages 237-
247; "Messages to Young People," pages 134-136, 327, 328; "Gospel Work-
ers," pages 117-123; "S.D.A. Bible Commentary."
STUDY AIM: To
develop a more vivid awareness of the vital role of the tongue in
determining the measure of happiness experienced in this world and the next.
Lesson Outline:
Introduction
I. Speech and Christian Perfection
1.
Everyone makes mistakes.
James 3:2 (first part) ; Rom. 3:23.
2.
Flawless speech a mark of per-
fection. James 3:2 (second part).
3.
Control of the tongue an index to
complete self-control. James
3:2 (last part).
II. Right and Wrong Uses of the
Talent of Speech
4.
Horses controlled by bridles and
bits. James 3:3, 5.
5.
Great ships controlled by small
rudders. James 3:4.
6.
Blessing promised to the meek.
Matt. 5:5.
7.
The tongue compared to fire.
James 3:6.
S. Animals can be tamed, but not
the tongue. James 3:8; Matt. 12:34.
9.
A warning against inconsistent
speech. James 3:9, 10:-
10.
Inconsistent speech illustrated.
James 3:11.
III. Speech an Index to Character
11.
"By their fruits." Matt.
7:15-20.
12.
A genuine Christian not "double-
tongued." James 3:12.
13.
The beauty of appropriate words.
Prov. 25:11.
THE LESSON
Introduction
"The talent of speech ranks with the
highest gifts."—Ellen G. White Comments,
S.D.A. Bible Commentary,
Vol. 7,
p..
936.
Therefore it is important for us to give the
most serious consideration to the proper
use of the tongue.
[ 23 3
Speech and Christian Perfection
1.
What is said concerning the
number of those who make mistakes?
James 3:2 (first part); Rom. 3:23.
NOTE.—"The
sinner may err, but he is
not cast off without mercy. His only hope,
however, is repentance toward God and
faith in the Lord Jesus Christ. It is the
Father's prerogative to forgive our trans-
gressions and sins, because Christ has taken
upon Himself our guilt and reprieved us,
imputing to us His own righteousness. His
sacrifice satisfies fully the demands of jus-
tice."—Ellen G. White Comments,
S.D.A.
Bible Commentary,
Vol. 6, p. 1070.
2.
What is one evidence that a per-
son has attained to a state of perfec-
tion? James 3:2 (second part). Com-
pare 1 Peter 3:10, 11.
NorE.—"Through the help that Christ
can give, we shall be able to learn to bridle
the tongue. Sorely as He was tried on the
point of hasty and angry speech, He never
once sinned with His lips. With patient
calmness He met the sneers, the taunts,
and the ridicule of His fellow workers at
the carpenter's bench. Instead of retorting
angrily, He would begin to sing
one
of
David's beautiful psalms; and His com-
panions, before realizing what they were
doing, would unite with Him in the hymn.
What a transformation would be wrought
in this world if men and women today
would follow Christ's example in the use
of words."—Ellen G. White Comments,
SD.A. Bible Commentary,
Vol. 7, p. 936.
3.
What will a person who can
bridle his tongue be able to do with
the rest of his body? James 3:2 (last
part). Compare Ps. 39:1.
NOTE.—"I have been shown that we have
a great work before us to search our own
hearts, and watch ourselves with jealous
care. We should learn wherein we fail, and
then guard ourselves upon that point. We
must have perfect control over our own
spirit. 'If any man offend not in word, the
same is a perfect man, and able also to
bridle the whole body.' The light that shines
upon our path, the truth that commends
itself to our consciences, will condemn and
destroy the soul, or sanctify and transform
it. We are living too near the close of pro-
bation to be content with a superficial
work."—Testimonies,
Vol. 1, p. 308.
"The greatest triumph given us by the
religion of Christ is control over ourselves.
Our natural propensities must be controlled,
or we can never overcome as Christ over-
came."—Ibid., Vol. 4, p. 235.
Right and Wrong Uses of the
Talent of Speech
4.
What illustration does James use
to show the importance of controlling
the tongue? James 3:3, 5.
NoTE.—"As an unruly horse endangers
the life of its rider, so an unruly tongue
jeopardizes the whole Christian experience.
Obedience and control are desirable for men
as well as for domesticated animals."—
S.D.A.
Bible Commentary,
on James 3:3.
5.
What other example is given of
the great power that small things ex-
ercise? James 3:4.
NOTE.—"The
horse . .. possesses its own
headstrong will and a ship is the victim
of strong winds, but both forces can be con-
trolled by a relatively small device."--
S.D.A.
Bible Commentary,
on James 3:4.
6.
In contrast with the boasting
tongue of James 3:5, how did Jesus
describe those who will inherit the
earth? Matt. 5:5. Compare James 3:5.
NOTE.—"The
language of the meek is
never that of boasting. Like the child Sam-
uel, they pray, 'Speak, Lord, for Thy ser-
vant heareth.' When Joshua was placed
in the highest position of honor, as com-
mander of Israel, he bade defiance to all the
enemies of God. His heart was filled with
[ 247
noble thoughts of his great mission. Yet
upon the intimation of a message from
Heaven, he placed himself in the position
of a little child to be directed. 'What saith
my Lord unto His servant?' was his re-
sponse. . . .
"Meekness in the school of Christ is one
of the marked fruits of the Spirit. It is a
grace wrought by the Holy Spirit as a
sanctifier, and enables its possessor at all
times to control a rash and impetuous
temper... .
"Meekness is the inward adorning, which
God estimates as of great price. . . .
He who garnished the heavens with the
orbs of light has by the same Spirit prom-
ised that 'He will beautify the meek with
salvation.' Angels of heaven will register
as best adorned those who put on the Lord
Jesus Christ and walk with Him in meek-
ness and lowliness of mind."—Ellen G.
White,
My Life Today,
page 253.
7.
How widespread is the effect of
the fire that the tongue sets ablaze?
James 3:6.
NorE.—"Who does not love life and de-
sire good days? yet how few comply with
the conditions, to refrain the tongue from
evil and the lips from speaking guile. Few
are willing to follow the Saviour's example
of meekness and humility. Many ask the
Lord to humble them, but are unwilling to
submit to the needful discipline. When the
test comes, when trials or even annoyances
occur, the heart rebels, and the tongue ut-
ters words that are like poisoned arrows or
blasting hail. . . .
"The sin of evil speaking begins with the
cherishing of evil thoughts. Guile includes
impurity in all its forms. An impure thought
tolerated, an unholy desire cherished, and
the soul is contaminated, its integrity com-
promised. . . . Every unholy thought must
he instantly repelled. To your closet, fol-
lowers of Christ. Pray in faith and with all
the heart. Satan is watching to ensnare
your feet. You must have help from above
if you would escape his devices."—Testi-
monies,
Vol. 5, pp. 176, 177.
8.
Why is it impossible for man, by
himself, to subdue the tongue? James
3:8; Matt. 12:34. Compare Jer. 17:9.
NOTE.—The tongue expresses that which
is in the heart (Matt. 12:34), and the heart
is deceitful and wicked (Jer. 17:9). There-
fore the tongue gives utterance to the sel-
fish ideas of the unconverted heart.
"Every passion must be under the control
of enlightened conscience. . . .
"If you cherish a habitual impression
that God sees and hears all that you do
and say, and keeps a faithful record of all
your words and actions, and that you
must meet it all, then in all you do and
say you will seek to follow the dictates of
an enlightened and wakeful conscience.
Your tongue will be used to the glory of
God and will be a source of blessing to
yourself and to others. But if you separate
from God, . . . take heed lest your tongue
shall prove a world of iniquity and brinr
,
upon you fearful condemnation • for souls
will be lost through
you."—festimonies,
Vol. 4, pp. 243, 244.
9.
What emphatic comment does
James make about the inconsistency
of the tongue? James 3:9, 10.
NOTE.—It is entirely contrary to reason
or the fitness of things for one who pro-
fesses to be a follower of the meek and
lowly Jesus to permit degrading words to
issue from his lips, especially such as to
belittle any mm for whom Christ gave
His life.
"The religion of Jesus softens whatever
is hard and rough in the temper, and
smooths whatever is rugged and sharp in
the manners. It makes the words gentle
and the demeanor winning. Let us learn
from Christ how to combine a high sense
of purity and integrity with sunniness of
disposition. A kind, courteous Christian is
the most powerful argument that can be
produced in favor of Christianity."—Gospel
Workers,
page 122.
10.
What illustration of the incon-
sistency of the tongue is given? James
3:11.
NOTE.—"Can an impure fountain send
forth sweet waters? Why should we wade
through the mass of error contained in the
works of pagans and infidels, for the sake
[ 25 ]
of obtaining the benefit of a few intellectual
truths, when all truth is at our command?"
—Fundanzentals of Christian Education,
page 167.
Speech an Index to Character
11.
What is the conclusive test of
character? Matt.
7:15-20.
NOTE.—"Men boldly teach for doctrines
the commandments of men; and as tradi-
tions pass on from age to age, they acquire
a power over the human mind. But age
does not make error truth, neither does its
burdensome weight cause the plant of truth
to become a parasite. The tree of truth
bears its own genuine fruit, sowing its true
origin and nature. The parasite of error
also bears its own fruit, and makes mani-
fest that its character is diverse from the
plant of heavenly
origin."—Evangelism,
page 589.
12.
How does James clinch the ar-
gument that a true Christian will not
be "double-tongued"? James 3:12.
NorE.—"If the mind and heart arc full
of the love of God, this will be revealed in
the conversation. It will not be a difficult
matter to impart that which enters into
our spiritual life. Great thoughts, noble
aspirations, clear perceptions of truth, un-
selfish purposes, yearnings for piety and
holiness, will bear fruit in words that re-
veal the character of the heart treasure."—
Christ's Object, Lessons,
page 338.
13.
By what beautiful simile did
Solomon commend appropriate lan-
guage? Prov. 25:11.
NOTE.—"Christ taught His disciples how
to conduct themselves when in the com-
pany of others. He instructed them in re-
gard to the duties and regulations of true
social life, which are the same as the laws
of the kingdom of God. He taught the
disciples, by example, that when attending
any public gathering, they need not want
for something to say. His conversation
when at a feast differed most decidedly
from that which had been listened to at
feasts in the past. Every word He uttered
was a savor of life unto life. He spoke with
clearness and simplicity. His words were
as apples of gold in pictures of silver."—
My
Life Today,
page 190.
"What rays of softness and beauty shone
forth in the daily life of our Saviour!
What sweetness flowed from His very pres-
ence! .. . Those with whom Christ dwells
will be surrounded with a divine atmo-
sphere. Their white robes of purity will be
fragrant with perfume from the garden of
the Lord."—Ibid., p. 191.
Questions for Meditation
1.
Do I understand. and appreciate the
importance of. the use of accurate speech?
2.
Are my words always edifying?
3.
Do I realize that many of life's prob-
lems are the result of faulty expreSsions of
thought?
Lesson 8, for August 24, 1968
True and False Wisdom Contrasted
LESSON SCRIPTURE:
James 3:13-18.
MEMORY VERSE:
"The fear of the Lord is the beginning of wisdom." Ps. 111:10.
STUDY HELPS:
"Testimonies," Vol. 5, pp. 167-177,
217-235; "Ibid.," Vol.
8, pp.
239-243; "The Sanctified Life," pages 34-41; "Thoughts From the Mount of
Blessing," pages 6-9 (1943 ed., pages 17-21); "The Great Controversy," pages
469-478.
STUDY AIM:
To show the infinite
superiority of the wisdom from above over the
"wisdom" of the world, the desirability of a life in harmony with that wisdom,
and the folly of striving for worldly wisdom.
[ 26 ]
Lesson Outline:
Introduction
I. An Inspired Description of Wisdom
1.
The "fear" of the Lord. Ps. 111:10.
(first part) ; Prov. 1:7.
2.
This fear expressed by obedience.
Ps. 111:10 (second part).
3.
"Fear" equated with "reverence."
Ps. 111:9 (last part).
4.
Superiority of true wisdom.
Prov. 3:13-13.
II. True Wisdom Demonstrated by
Its Results
5. Meekness characteristic of one who
possesses heavenly wisdoni,
James 3:13.
6.
Meekness the result of the in-
dwelling of the Holy Spirit.
Gal. 5:22, 23.
7.
Moses an outstanding illustration
of meekness. Num. 12:3.
3. Evil fruits of worldly wisdom.
James 3:14, 15.
9.
Worldly wisdom brings confusion
into the church. James 3:16.
The Beauty of Heavenly Wisdom
10.
True wisdom comes from God.
James 3:17 (first part).
11.
The purity of Heaven-born
wisdom. James 3:17 (first part).
12.
Other qualities of true wisdom.
James 3:17 (second part).
13.
The simplicity of true wisdom.
James 3:17 (last part).
14.
The effect of true wisdom..-
James 3:18.
THE LESSON
Introduction
"In His Word the Lord enumerates the
gifts and graces that are indiSpensable for
all who connect with His' work. `He does
not teach us to ignore learning .or despise
education; for when controlled by the love
and fear of God, intellectual culture is a
blessing; yet this is not presented as the
most important qualification for the ser-
vice of God. Jesus passed by the wise men
of His time, the men of education and
position, because they were so proud and
self-sufficient in their boasted superiority
that they could not sympathize with suf-
fering humanity and become colaborers
with the Man of Nazareth. In their bigotry
they scorned to be taught by Christ.: . .
The attributes of the character of Christ
can be imparted to those only who dis-
trust themselves. The highest scientific edu-
cation cannot in itself develop a Christlike
character. The fruits of true wisdom come
from Christ
alone."-Testimonies to Minis-
ters,
page 259.
An Inspired Description
of Wisdom
1.
What should be the first step in
one's search for wisdom? Ps. 111:1.0
(first part); Prov. 1;7.
NOTE.-"The fear of the Lord is that
reverent attitude compounded of love, awe,
and
-
gratitude that distinguishes men who
have realized their own unworthiness and
have found 'salvation in God's gracious
plan."-S.D.A.
Bible Commentary,
on Prov.
1;7.
.-
The' word rendered "beginning" in Psalm
111:10 may also mean "principal part."
The
-
fear of the Lord is not only the first
step in the acquirement of all true knowl-
edge, but also the central emphasis of
knowledge. If knowledge does not lead to
a surrender of the life to. Christ, it has
missed its aim. "'Call no man brilliant
who has not the wisdom to choose the Lord
Jesus Christ-the light and life of the
world. The excellence of a man is deter-
mined by his possession of the virtues of
Christ.'
"-S.D.A. Bible Commentary,
on
Prov. 1:7.
2. How does the "fear of the Lord,"
which is the central emphasis of
knowledge, manifest itself? Ps. 111:10
(second part). Compare Deut. 4:5, 6;
Eccl. 12:13.
NOTE.
-"The
fear of the Lord•is the
beginning of wisdom. It lies at .the fowl-
dation
-
of. 'a proper education. 'Those 'who,
[
27
.
]
having a favorable opportunity, have
failed to learn this first great lesson, are
not only disqualified for service in the
cause of God, but are a positive injury
to the community in which they live."—
Ibid.,
Vol. 4,
p.
208.
3.
Of
what divine attributes are
men admonished to be aware? Ps.
111:9 (last part). Compare Luke 1:49.
NOTE.—"Reverend.
From the Hebrew
yara',
'to fear.' . . . The form of the verb
here used,
nova'
,
means literally, 'to be
feared,' or 'to be reverenced.'
"—S.D.A.
Bible Commentary,
on Ps. 111:9.
"If Christ were on earth today, sur-
rounded by those who bear the title of
`Reverend' or 'Right Reverend,' would He
not repeat His saying, 'Neither be ye
called masters: for One is your Master,
even Christ'? The Scripture declares of
God, 'Holy and reverend is His name.'
Ps. 111:9. To what human being is such
a title befitting? How little does man re-
veal of the wisdom and righteousness it
indicates ! How many of those who as-
sume this title are misrepresenting the
name and character of God ! Alas, how
often have worldly ambition, despotism,
and the basest sins been hidden under the
broidered garments of a high and holy
office!"—The Desire of Ages,
page 613.
See also
Evangelism,
page 133.
4.
What does the man who obtains
wisdom acquire along with it? Prov.
3:13-18.
True Wisdom Demonstrated
by Its Results
5.
What is one outstanding char-
acteristic of the man who possesses
true wisdom? James 3:13.
NoTE.—The word translated "conversa-
tion" in James 3:13 means
conduct,
or
way of life.
"The soul that is constantly looking
unto Jesus will see His self-denying love
and deep humility, and will copy His ex-
ample."—Testimonies,
Vol. 5, p. 175.
6.
Of what is meekness the result?
Gal. 5:22, 23.
7.
Who is given credit as being the
meekest man? Num. 12:3.
NOTE.
-"If
men desire to be honored
by God, let them be humble. Those who
carry forward God's work should be dis-
tinguished from all others by their hu-
mility. Of the man who is noted for his
meekness, Christ says, He can be trusted.
Through him I can reveal Myself to the
world. He will not weave into the web
any threads of selfishness. I will manifest
Myself to him as I do not to the world."
—Ellen G. White Comments,
S.D.A. Bi-
ble Commentary,
Vol. 1, p. 1113.
8.
What are the results of acquiring
the wisdom the world offers? James
3:14, 15. Compare Rom. 13:12-14;
Gal. 5:19.21.
Nora.—"The wisdom which spiritualism
imparts is that described by the apostle
James, which `descendeth not from above,
but is earthly, sensual, devilish.' . . .
This, however, the great deceiver con-
ceals, when concealment will best suit
his purpose. . . . He appeals to the reason
by the presentation of elevating themes;
he delights the fancy with enrapturing
scenes; and he enlists the affections by
his eloquent portrayals of love and char-
ity. He excites the imagination to lofty
flights, leading men to take so great pride
in their own wisdom that in their hearts
they despise the Eternal One. That mighty
being who could take the world's Re-
deemer to an exceedingly high mountain
and bring before Him all the kingdoms
of the earth and the glory of them, will
present his temptations to men in a man-
ner to pervert the senses of all who are
not shielded by divine power."—The
Great Controversy,
page 554.
28
9.
How is confusion sometimes
brought into the church? James 3:16.
Compare 1 Cor. 1:10, 11.
NorE.—"How true are the words of the
apostle, 'Where envying and strife is, there
is confusion and every evil work.' One
person in an institution or in a church
who gives loose rein to unkind thoughts
by speaking evil of the brethren, may stir
up the worst passions of the human heart,
and spread abroad a leaven of evil that
will work in all who come into associa-
tion with him. In this way the enemy of
all righteousness gains the victory, and the
result of his work is to make of no effect
the Saviour's prayer when He pleaded
that His disciples might be one as He
is one with the Father."—Ellen G. White
Comments,
S.D.A. Bible Commentary,
Vol.
7, p. 937.
The Beauty of Heavenly Wisdom
10.
Who is the source of true wis-
dom? James 3:17 (first part). Com-
pare James 1:17.
11.
To what does James point as
the first characteristic of divine wis-
dom? James 3:17 (first part).
NOTE.—"The apostle James declares that
the wisdom from above is 'first pure.'
"—
The Great Controversy,
page 474. The
context of this statement is worthy of
careful study.
"But the words of Jesus, 'Blessed are
the pure in heart,' have a deeper meaning
—not merely pure in the sense in which
the world understands purity, free from
that which is sensual, pure from lust, but
true in the hidden purposes and motives
of the soul, free from pride and self-
seeking, humble, unselfish, childlike."—
Thoughts From the Mount of Blessing,
page 25.
"The pure in heart live as in the vis-
ible presence of God during the time He
apportions them in this world. And they
will also see Him face to face in the fu-
ture, immortal state, as did Adam when
he walked and talked with God in Eden."
p. 27.
12.
What further qualities of true
wisdom does James enumerate?
James 3:17 (second part).
13.
What is the final characteristic
of true wisdom? James 3:17 (last
part). Compare Rom. 12:9; 1 Peter
2:1.
14.
To what striking effect does
James point as the climax of true
wisdom? James 3:18.
NoTE.—"Christ is waiting with longing
desire for the manifestation of Himself
in His church. When the character of
Christ shall be perfectly reproduced in
His people, then He will come to claim
them as His own.
"It is the privilege of every Christian
not only to look for but to hasten the
coming of our Lord Jesus Christ. . . .
Were all who profess His name bearing
fruit to His glory, how quickly the whole
world would be sown with the seed of
the gospel. Quickly the last great harvest
would be ripened, and Christ would come
to gather the precious
grain."—Christ's
Object Lessons,
page 69.
Questions for Meditation
1.
Have I learned the secret of true
meekness?
2.
If obedience to God's command-
ments would make the ancient Israelites
"marvels of prosperity before the nations
of the world"
(Testimonies,
Vol. 6, p.
222), what about Seventh-day Adventists,
both individually and collectively, today ?
3.
Am I enjoying the health that results
from walking in the path of wisdom?
[29
1
Lesson 9, for August 31, 1968
The Carnal Mind and the Spiritual Mind
MEMORY VERSE:
"Submit yourselves therefore to God. Resist the devil, and he will
flee from you. Draw nigh to God, and He will draw nigh to you. Cleanse
your hands, ye sinners; and purify your hearts, ye double-minded." James
4:7, 8.
STUDY HELPS:
"The Desire of Ages," pages 196-200; "Testimonies," Vol. 1, pp.
438-442; Vol. 8, pp. 312-318; "Selected Messages," Bk.
1,
pp. 216-220;
"S.D.A. Bible Commentary."
STUDY AIM:
To show that "it is not alone the professed belief in the binding claims
of God's law that makes the Christian, but also the carrying out of that law."
—"Testimonies," Vol. 4, p. 58.
Lesson Outline:
Introduction
I. The Wrong Motivation for Prayer
1.
Selfishness—the basic cause of
strife and confusion. James 4:1.
2.
The unrenewed heart cannot find
true satisfaction. James 4:2 (first
part).
3.
Seeking happiness in the wrong
way. James 4:2 (last,
part).
4.
Selfish motives result in disappoint-
ment. James 4:3.
II. Friendship With the World Incom-
patible With Friendship With God
5. God's estimate of worldly-minded
Christians. James 4:4 (first part).
6.
To love worldliness means to be an
enemy of God. James 4:4 (last
part).
7.
Human failure to appreciate
friendship with God. 1 Cor. 2:14.
8.
Man's natural tendency. James 4:5.
III. The Triumph of Grace
9.
God's grace greater than the power
of temptation. James 4:6 (first
part) ; Rom. 5:20, 21.
10.
God's grace given to the humble.
James 4:6 (last part).
11.
The secret of victory over the devil.
James 4:7; 1 Peter 5:9.
12.
No divided loyalties. James 4:8, 9.
13.
Humility brings true satisfaction.
James 4:10.
THE LESSON
The Wrong Motivation for
Prayer
1. What
is the source of quarreling
and fighting in the church? James
4:1.
NOTE.—"The apostle now takes up the
specific evils within the church that are
the product of untamed tongues and strife-
ridden hearts. The root cause of all division
and confusion is self-interest."—S,D.A.
Bi-
ble Cov:n;entary,
on James 4:1.
Introduction
By
nature man is inclined to selfishness
and fleshly gratification: "The heart is
deceitful above all things, and desperately
wicked: who can know it?" Jer. 17:9.
Paul repeats this sentiment in Romans 8:
6-8, emphasizing the impossibility of living
to satisfy the demands of the unconverted
body and of being in harmony with God
at the same time. This never-ending strug-
gle between the "flesh" and the "spirit" is
discussed in the first part of the fourth
chapter of James, and the secret of victory
is pointed out.
[GO]
2.
Does the indulgence of bodily
desires bring satisfaction? James 4:2
(first part).
NOTE.—"Lust." This is a different word
from that rendered "lusts" in the first
verse. Here the word is
epithunteo,
which
means "yearn for passionately."
"Self-interest, if unchecked, grows into
the sin of covetousness. . . A covetous
man never feels that he has fully acquired
all that he needs."—S.D.A.
Bible Contmen-
tary,
on James 4:2.
3.
Why do illegitimate desires, con-
tention, and strife not bring happi-
ness? James 4:2 (last part).
NoTE.-
7
"These contentious ones de-
pended upon their own efforts for what
they desired instead of depending upon
God to provide what was best for them.
God has implanted legitimate desires and
basic wants within the human heart . ,
and, 'in part, happiness is dependent upon
satisfying those God-given desires. When
men attempt to satisfy these basic desires
in illegitimate ways, disappointment, envy,
and strife are certain to' follow."—S.D.A.
Bible Commentary,
on James 4:2..
4.
What kind of prayer results in
disappointment? James 4:3:
NoTE.—"The Saviour longs to give us a
greater blessing than we ask; and He de-
lays the answer to our request that He
may show us the evil of our own hearts,
and our deep need of His grace. He desires
us to renounce the selfishness that leads us
to seek Him. Confessing our helplessness
and bitter need, we are to trust ourselves
wholly to His
love."—The Desire of Ages,
page 200.
Friendship With the World
incompatible With
Friendship With God
5.
How does God regard professed
Christians who are friends of the
world? James 4:4 (first part).
NOTE.
-"It
was by associating with idola-
ters and joining in their festivities that the
Hebrews were led to transgress God's law,
and bring His judgments upon the nation.
So now it is by leading the followers of
Christ to associate with the ungodly and
unite in their amusements that Satan is
most successful in alluring them into sin.
`Come out from among them, and be ye
separate, saith the Lord, and touch not the
unclean.' 2 Cor. 6:17. God requires of His
people' now as great a distinction from the
world, in customs, habits, and principles,
as He required of Israel anciently. If they
faithfully follow the teachings of His Word,
this distinction will exist; it cannot be
otherwise. The warnings given to the He-
brews against assimilating with the heathen
were not more direct or explicit than are
those forbidding Christians to conform to
the spirit and customs of the ungodly.
Christ speaks to us, `Love not the world,
neither the things that are in the world. If
any man love the world, the love of the
Father is not in him' . . . The followers of
Christ are to separate themselves from
sinners, choosing their society only when
there is opportunity to do them good. We
cannot be too decided in shunning the com-
pany of those who exert an influence to
draw us away from God. While we pray,
`Lead us not into temptation,' we are to
shun temptation, so far as possible."—
Patriarchs and Prophets,
pages 458, 459.
6.
How does James stress that it is
impossible for friends of the world
to love God? James 4:4 (last part).
Compare Rom. 8:5-7 (R.S.V.); Matt.
6:24.
NOTE.—"Said the angel, . . . 'The spirit
and friendship of the world are at enmity
with God. When the truth in its simplicity
and strength, as it is in Jesus, is brought to
bear against the spirit of the world, it at
once awakens the spirit of persecution. Very
many who profess to be Christians have
not known God. The natural heart has not
been changed, and the carnal mind re-
mains at enmity with God. They are Satan's
faithful servants, notwithstanding they have
assumed another name.'
"—Early Writings,
pages 273, 274.
7.
Why is it impossible for the nat-
ural man to appreciate the privilege
of friendship with God? 1 Cor. 2:14.
[31]
NorE.—"Precious jewels of truth, that
are of the highest value to the meek and
lowly ones who believe in Christ, are as
foolishness to him who is wise in the
world's estimation. But truth, eternal truth,
is ever present with the true believer. The
Spirit is the appointed instructor of such a
soul, his guide, his continual strength and
righteousness."—Ellen G. White Comments,
S.D.A. Bible Commentary,
Vol. 6, p. 1085.
8.
What is man's natural tendency?
James 4:5.
NorE.—"The friendship of church mem-
bers for the world grieves the 'jealous'
Spirit of God, who seeks our undivided af-
fections. Man's jealousy is selfish; God's
jealousy reflects simply His intense concern
for the welfare of His children."—S.D.A.
Bible Commentary,
on James 4:5.
The Triumph of Grace
9.
What provision has God made
to enable His people to resist worldly
temptations? James 4:6 (first part);
Rom. 5:20, 21.
Norn.—"God demands undivided alle-
giance, but He also provides man with
sufficient strength to enable him to obey."
—S.D.A. Bible Commentary,
on James 4:6.
10.
To whom does God
give
grace?
James 4:6 (last part). Compare Ps.
138:6.
11.
What is the secret of victory
over the devil? James 4:7; 1 Peter 5:9.
NOTE.—"How precious to the tempted
soul is this positive promise. Now if the
one in trouble and temptation keeps his
eye fixed on Jesus, and draws nigh to God,
talking of His goodness and mercy, Jesus
draws nigh to him, and his annoyances
that he thought almost unbearable van-
ish....
"The soul that loves God, loves to draw
strength from Him by constant communion
with Him. When it becomes the habit of the
soul to converse with God, the power of
the evil one is broken; for Satan cannot
abide near the soul that draws nigh unto
God."—Ellen G. White Comments,
S.D.A.
Bible Commentary,
Vol. 7, p. 937.
12.
What further admonition is
given those who would resist world-
liness and enjoy communion with
God? James 4:8, 9.
NOTE.—"The Lord says, 'Draw nigh to
God.' How? By secret, earnest examina-
tion of your• own heart, by childlike, heart-
felt, humble dependence upon God, making
known all your weakness to Jesus, and by
confessing your sins. Thus you may draw
nigh to God, and He will draw nigh to you.
"But let us read the remainder of the
lesson given for our instruction, that we
may more fully comprehend what it means
to draw nigh to God. 'Cleanse your hands,
ye sinners; and purify your hearts, ye
double-minded.' The work that is essential
to be done by the sinner is here clearly
defined. It is a work not agreeable to the
inclination of the human heart; but unless
it is done the soul is not in a condition to
appreciate the purity and perfection of the
character of Christ, and in no condition
either to understand the offensiveness of
sin. The exhortation is given, 'Purify your
hearts, ye double-minded.' While professing
to be Christians, many have the mold of
the world upon them, and, their affections
are not set upon God. They are double-
minded, making an attempt to serve God
and mammon at the same time. . . .
"Of what profit is it to say pleasant
things, to deplore the work of Satan, and
yet at the same time to enter into the
fulfillment of all his devices? This is being
double-minded." Ellen G. White Comments,
S.D.A. Bible Commentary,
Vol. 7, p. 938.
13.
What will be the result of true
humility? James 4:10. Compare Luke
18:9-14.
Nom—James here summarizes his coun-
sel concerning "an undivided loyalty to the
will of God. For an honest man,
a
true
I 821
picture of personal wretchedness produces
a humble spirit before God, who is ever
willing to forgive."—S.D.A.
Bible Commen-
tary,
on James 4:10.
"We may, by following the example of
the Saviour, be in holy communion with
Him; and by daily seeking to imitate His
character and follow His example, we shall
be a blessing to the world and shall secure
for ourselves contentment here and an
eternal reward
hereafter."—Testimonies,
Vol. 4, p. 227.
Questions for Meditation
1.
Have I learned to pray uselfishly ?
2.
Realizing that there is a certain type
of pleasure to be found in sin, am I suffi-
ciently spiritually motivated to deny my-
self the "pleasures of sin" for His sake
who gave up the pleasures of heaven for
me?
3.
Has the "world" lost all its appeal, so
far as I am concerned, and can I say with
Paul, "For to me to live is Christ"? (Phil.
1:21.)
Lesson 10, for September 7, 1968
The Folly of Exalting Self
MEMORY VERSE:
"For that ye ought to say, If the Lord will, we shall live, and do
this, or that." James 4:15.
STUDY HELPS:
"The Desire of Ages," pages 685-694; "Thoughts From the Mount
of Blessing," pages 102, 123, 124, (1943 ed., pp. 177-179); "Christ's Object
Lessons," pages 390-404; "Prophets and Kings," pages 593-596; "The Min-
istry of Healing," pages 452-457; "Testimonies," Vol.
4,
pp. 306-313; "S.D.A.
Bible Commentary."
STUDY AIM:
To become more mindful of our spiritual, mental, and physical weak-
ness, of our dependence on God in all things.
Lesson Outline:
Introduction
I. Criticism of Church Members
Rebuked
1.
Brethren not to accuse one an-
other. James 4:11 (first part) ;
Eph. 4:31, 32 ; 1 Peter 2:1.
2.
Fault-finding evidences a lack of
love. James 4:11 (second part) ;
Matt. 7:1-5.
3.
He who criticizes others places
himself above the law. James 4:11
(last part).
4.
One who cannot read the heart
cannot judge others. James
4:12.
II. Conscious Dependence on the
Lord's Will
5. To be absorbed in worldly business
is unwise. Luke 12:16-21.
6.. The uncertainty of tomorrow.
James 4:14 (first part) ; Prov. 27:1.
7.
The brevity of life. James 4:14
(last part) ; Job 14:2 ; Ps. 102:3, 11.
8.
The true Christian submits his
plans to God: James 4:15.
9.
Jesus the supreme example of sub-
mission. John 6:38.
III. Self-glorification Leads to Sin
10.
Pride in being independent of God.
James 4:16 (first part).
11.
God's evaluation of false pride.
James 4:16 (last part).
12.
Deliberate neglect of known duty
is sin. James 4:17.
13.
Calm trust in God brings satis-
faction and peace. Prov. 3:5-8;
Isa. 26:3, 4.
[ 33
1
THE LESSON
3. What does the critic acknowl-
edge concerning his attitude to the
law? James 4:11 (last part).
Introduction
Beginning with verse 11 of chapter 4,
James returns to a consideration of the
evils that hamper the progress of the
church. Prominent among these evils is
self-exaltation, with its resulting attitude
of criticism and failure to recognize that
without Christ we can do nothing. Con-
sciousness of the frailty and brevity of hu-
man life leads to humble dependence, not
on one's own efforts and achievements, but
on God.
Criticism of Church Members
Rebuked
1.
In their conversation, what
should Christians avoid? James 4:11
(first part); Eph. 4:31, 32; 1 Peter 2:1.
NOTE.—"We cannot read the heart. Our-
selves faulty, we are not qualified to sit
in judgment upon others. Finite men can
judge only from outward appearance. To
Him alone who knows the secret springs
of action, and who deals tenderly and
compassionately, is it given to decide the
case of every soul.. . .
"Those who condemn or criticize others,
proclaim themselves guilty, for they do the
same things. In condemning others, they
are passing sentence upon themselves, and
God declares that this sentence is just. He
accepts their own verdict against them-
selves."—Thoughts From the Mount of
Blessing,
page 124.
"He who indulges a censorious spirit is
guilty of greater sin than is the one he
accuses, for he not only commits the same
sin, but adds to it conceit and censorious-
ness."—Ibid.,
p. 125.
2.
What does the fault-finding critic
reveal concerning himself? James 4:
11 (second part); Matt. 7:1-5.
NOTE.—"Harsh judgment of any kind is
inconsistent with the spirit of the moral
law. The principle of love is violated by the
desire for self-assertion and by criticism of
others."—S.D.A.
Bible Commentary,
on
James 4:11.
NOTE.—"It should not be regarded as a
light thing to speak evil of others or to
make ourselves judges of their motives or
actions. 'He that speaketh evil of his
brother, and judgeth his brother, speaketh
evil of the law, and judgeth the law: but
if thou judge the law, thou art not a doer
of the law, but a judge.' James 4:11. There
is but one Judge—He 'who both will bring
to light the hidden things of darkness, and
will make manifest the counsels of the
hearts.' 1 Cor. 4:5. And whoever takes it
upon himself to judge and condemn his
fellowmen is usurping the prerogative of
the
Creator."—Patriarchs and Prophets,
pages 385, 386.
4.
In view of the fact that there is
only one infallible Judge, what ques-
tion does James ask of the critic who
judges his brother's motives? James
4:12. Compare Rom. 14:4, 11-13.
Conscious Dependence on the
Lord's Will
5.
By what parable did Jesus show
the folly of planning for future activi-
ties without considering the will of
God? Luke 12:16-21. Compare James
4:13.
NOTE.—"When Christ was on earth, He
was brought in contact with some whose
imaginations were fevered with the hope
of worldly gain. They were never at rest,
but were constantly trying something new,
and their extravagant expectations were
aroused only to be disappointed. Jesus
knew the wants of the human heart, which
are the same in all ages; and He called
their.
attention to the only permanent riches.
. . . He tells men of treasure beyond esti-
mate, which is within the reach of all. He
came to earth to guide their minds in their
search for this treasure. The way is
[34
]
marked out; the very poorest who will
follow Him will be made richer than the
most wealthy upon earth who know not
Jesus, and they will be made increasingly
rich by sharing their happiness with
others."—Testimonies,
Vol. 5, pp. 261, 262.
6.
How much can a man know
about tomorrow? James 4:14 (first
part); Prov. 27:1.
7.
What is said of the frailty of hu-
man life? James 4:14 (last part); Job
14:2; Ps. 102:3, 11.
NoTE.—Realizing that human life is in-
deed frail and of • short duration, men
should understand the folly of exerting all
their energies in the acquisition of material
wealth; they should spend their time in
preparation for eternity.
"We are now upon the very borders of
the eternal world, but it is the purpose of
the adversary of souls to lead us to put
far off the close of time. Satan will in
every conceivable manner assail those who
profess to be the commandment-keeping
people of God and to be waiting for the
second appearing of our Saviour in the
clouds of heaven with power and great
glory. He will lead as many as possible to
put off the evil day and become in spirit
like the world, imitating its customs. I felt
alarmed as I saw that the spirit of the
world was controlling the hearts and minds
of many who make a high profession of the
truth. Selfishness and self-indulgence are
cherished by them, but true godliness and
sterling integrity are not cultivated."—
Testimonies,
Vol. 4, p. 306.
8.
How will a Christian qualify his
plans and decisions? James 4:15.
NoTE.—"James does not mean that the
Christian should always speak these words,
but that the spirit of submission reflected
by them actually should guide every plan.
"The first man . . . neglects God's will
for his future in preference for material
gain. The second church member realizes
the uncertainty of life and endeavors to
make the service of God primary in his
life. He knows that God has a special plan
for him, and that only by adopting that
plan will he find true satisfaction. A con-
sistent application of this principle may
mean that some of life's best-laid plans
will be altered, in order that God's better
plan may succeed. This the genuine Chris-
tian accepts with joy in the assurance that
God controls his life. . . .
"When men submit to the will of God
(v. 7) they do well to remember that God's
ways are often different from those of men
(cf. Isa. 55:8, 9). Consequently, a faithful
Christian faces each day with confidence
in divine guidance in all his enterprises,
whether 'this, or that.'
"—S.D.A. Bible
Commentary,
on James 4:15.
9.
What did Jesus say of His own
submission to the will of His Father?
John 6:38. Compare Matt. 26:39.
NOTE.—"So utterly was Christ emptied
of self that He made no plans for Himself.
He accepted God's plans for Him, and day
by day the Father unfolded His plans. So
should we depend upon God, that our lives
may be the simple outworking of His will."
—The Desire of Ages,
page 208.
Self-glorification Leads to Sin
10.
What is characteristic of those
who trust in themselves and their own
achievements? James 4:16 (first part).
NOTE.—"The way of the world is to
begin with pomp and boasting. God's way
is to make the day of small things the
beginning of the glorious triumph of truth
and righteousness."—Prophets
and Kings,
page 595.
11.
How does God regard pride in
one's own accomplishments? James
4:16 (last part). Compare 1 Cor. 5:6.
[ 35 ]
NOTE.—"Because it exalts self-sufficiency
and fosters presumption, this type of think-
ing is basically wicked and akin to the
spirit of Lucifer."—S.D.A.
Bible Commen-
tary,
on James 4:16.
12. What is deliberate neglect of
known duty called? James 4:17. Com-
pare Matt. 25:24-28; Luke 12:47; John
9:41.
NOTE.—"Deliberate evasion of known
duty is forthright rebellion against the
will of God. This fact amplifies the diffi-
culty confronting the 'double-minded' man
. . . , the pseudoreligious man . . . , the
man of dead faith . . . , and the 'earthly'
man. . . . All these characteristics of im-
perfect church members are the result of
incomplete commitment to a full per-
formance of the commandments of God.
They vacillate between what they know
they ought to do and what they personally
wish to do .. . , with the result that they
`miss the mark' of unreserved submission to
the will of God."—S.D.A.
Bible Commen-
tary,
on James 4:17.
13. How may we, in the turmoil
of this life, find satisfaction and peace?
Prov. 3:5-8; Isa. 26:3, 4.
NOTE.—"Whatever position in life we
may occupy, whatever our business, we
must be humble enough to feel our need
of help; we must lean implicitly on the
teachings of God's Word, acknowledge His
providence in all things, and be faithful in
pouring out our souls in prayer. Lean to
your own understanding, dear brethren, as
you make your way through the world, and
you will reap sorrow and disappointment.
Trust in the Lord with all your heart, and
He will guide your steps in wisdom, and
your interests will be safe for this world
and for the
next."—Testimonies, Vol.
5,
page 427.
Questions for Meditation
1.
Am I demonstrating a lack of love
when I find fault with my brethren?
2.
Does my life show that I realize the
brevity of• this earthly existence?
3.
Is it ever excusable to avoid the per-
formance of a known duty?
Lesson 11, for September 14, 1968
Warning Against Improper Acquisition and Use of Wealth
MEMORY VERSE:
"But seek
ye first the kingdom of God, and His righteousness;
and all these things shall be added unto you." Matt. 6:33.
STUDY HELPS:
"Counsels on Stewardship," pages 20-23, 150-153, 217-244; "Testi-
monies," Vol. 2, pp. 268-288; Vol. 9, pp. 11-18; "Spiritual Gifts," Vol. 2, pp.
230-238, 245-250; "S.D.A. Bible Commentary."
STUDY AIM:
To increase our awareness of the bewitching danger of materialism
and the infinite value of true riches.
Lesson Outline:
Introduction
I. Judgments Upon the Greedy Rich
1.
The rich admonished to lament.
James 5:1; Luke 6:24, 25.
2.
Hoarded wealth of no benefit to
its owners. James 5:2 (first part).
3.
Costly garments ruined, and no
[
861
source of pride to their wearers.
James 5:2 (last part).
4.
Jesus' advice on acquiring riches.
Matt. 6:19-21.
5.
God's counsel to the Laodicean
rich. Rev. 3:17, 18.
6.
Hoarded wealth testifies against its
possessors. James 5:3 (first part).
7.
Amassing of wealth in "the last
days." James 5:3 (last part).
II. Why Divine Judgment Befalls the
Rich
8.
Withholding a just wage. James
5:4 (first part).
9.
Defraudinc
,
'
of the poor on record
in heaven. James 5:4 (last part).
10.
Selfish gratification of carnal
appetites. James 5:5 (first part).
11.
Fate of the greedy. James 5:5
(last part).
12.
Wealth used to secure the unjust
condemnation of the innocent poor.
James 5:6.
13.
The certainty of retribution.
Rom. 2:4-6; 14:12; Rev. 22:12.
THE LESSON
Introduction
"In this life our possessions are limited,
but the great treasure that God offers in
His gift to the world, is unlimited. It com-
prehends every human desire, and goes far
beyond our human calculations. In the
great day of final decision, when every man
shall be judged according to his deeds,
every voice, of self-justification will be
hushed; for it will be seen that in His gift
to the human race the Father gave all He
had to give, and that they are without
excuse who have refused to accept the
gracious offering."—Counsels
on Steward-
ship,
page 21.
Judgments Upon
,
the Greedy
Rich
1. Why are the rich told to cry out
in distress? James 5:1; Luke 6:24, 25.
NOTE.—"Very few realize the strength
of their love for money until the test is
brought to bear upon them. Many who
profess to be Christ's followers then show
that they are unprepared for heaven. Their
works testify that they love wealth more
than their neighbor or their God. . . .
"The influence of the love of money over
the human mind is almost paralyzing.
Riches infatuate, and cause many who
possess them to act as though they were
bereft of reason. . . .
"But many show by their works that
they dare not trust the bank of heaven.
They choose to trust their means in the
earth, rather than to send it before them
to heaven. These have a great work to do
to overcome covetousness and love of the
world. Rich poor men, professing to serve
God, are objects of pity. While they pro-
fess to know God, in works they deny
Him. How great is the darkness of such!
They profess faith in the truth, but their
works do not correspond with their pro-
fession. The love of riches makes men self-
ish, exacting, and overbearing."—Counsels
on Stewardship,
pages 150, 151.
2.
What happens to material bless-
ings that are hoarded, and not used
to God's glory? James 5:2 (first part).
NoTE.—The Greek word translated "cor-
rupted" in James 5:2 has the connotation
of
rotted
or
. spoiled.
If the wealthy land-
owner stored up the products of his land
and allowed them to spoil instead of using
them to relieve the sufferings of the poor,
they did not benefit him.
"The foolish rich man of Christ's parable
had most of his wealth in the products of
the soil. . . . These 'riches' are worthless
because they foster self-gratification and
are acquired at the expense of the personal
rights of others (see James 5:4). With all
this earthly wealth, the unconverted rich
man is 'not rich toward God.'
"—S.D.A.
Bible Commentary,
on James 5:2.
3.
What will happen to the large
wardrobes of the rich? James 5:2 (last
part).
NOTE.—
"
Let the carnal heart be changed,
and it will not be such drudgery, ye cold-
hearted professors, to serve God. All that
[37
7
love of dress and pride of appearance will
be gone. The time that you spend standing
before the glass preparing the hair to please
the eye, should be devoted to prayer and
searching of heart. There will be no place
for outward adornment in the sanctified
heart; but there will be an earnest, anxious
seeking for the inward adorning, the Chris-
tian graces—the fruits of the Spirit of
God. . . .
"Subdue the carnal mind, reform the life,
and the poor mortal frame will not be so
idolized. If the heart is reformed, it will
be seen in the outward appearance. If
Christ be in us the hope of glory, we shall
discover such matchless charms in Him that
the soul will be enamored. It will cleave to
Him, choose to love Him, and in admira-
tion of Him, self will be forgotten. Jesus
will be magnified and adored, and self
abased and
humbled."—Testimonies,
Vol. 1,
pp. 162, 163.
4. Why does Jesus admonish us not
to strive for earthly wealth, but to lay
up treasure in heaven? Matt. 6:19-21.
NOTE.—"Many who profess the truth
are growing close and covetous. They need
to be alarmed for themselves. They have
so much of their treasure upon the earth
that their hearts are on their treasure.
Much the larger share of their treasure is
in this world and but little in heaven;
therefore their affections are placed on
earthly possessions instead of on the heav-
enly
inheritance."—Testimonies,
Vol. 1, p.
494.
' 5. What urgent counsel does God
send to those who, in these last days,
consider themselves rich and "in need
of nothing"? Rev. 3:17, 18.
NOTE.—"The wares of heaven are offered
to our churches. Every individual needs to
have a decided interest in the invitation of
Christ. Brethren and sisters, are your
thoughts after this order? 'These sharp,
decided words do not mean me; I am in
a fairly good condition spiritually, though
I may not have all the fervor and zeal that
some have. I believe the truth. Those to
whom this message belongs may take it.
I think some need it.' You who think and
reason thus, be assured that you are the
very ones to whom this message
.
belongs.
While the costly wares of heaven are open
before you, draw nigh and buy that which
you have lost—the gold of love and faith,
and the white raiment which is the righ-
teousness of Christ."—Ellen G. White Com-
ments,
S.D.A. Bible Commentary,
Vol. 7,
pp. 964, 965.
6.
What does hoarded wealth do
against those who hoard it? James
5:3 (first part).
NOTE.—"It is God who gives men power
to get wealth, and He has bestowed this
ability, not as a means of gratifying self,
but as a means of returning to God His
own. With this
,
object it is not a sin to
acquire means.. . .
"But of what value is untold wealth if it
is hoarded in expensive mansions or in
bank stocks? What do these weigh in com-
parison with the salvation of one soul for
whom the Son of the infinite God has
died?"—Testimonies,
Vol. 6, pp. 452, 453.
7.
When, in the world's history,
would men give special attention to
the amassing of wealth? James 5:3
(last part).
NOTE.—"In this generation the desire for
gain is the absorbing passion. Wealth is
often obtained by fraud. There are multi-
tudes struggling with poverty, compelled
to labor hard for small wages, unable to
secure even the barest necessities of life.
Toil and deprivation, with no hope of
better things, make their burden heavy.
Careworn and oppressed, they know not
where to turn for relief. And all this that
the rich may support their extravagance
or indulge their desire to hoard
!"—Proph-
ets and Kings,
pages 650, 651.
[181
Why Divine Judgment Befalls
the Rich
8.
What charge does God make
against those who neglect prompt
payment of their employees? James
5:4 (first part). Compare Lev. 19:13;
Jer. 22:13, 14.
NOTE.—"The customs of the world are no
criterion for the Christian. He is not to
imitate its sharp practices, its overreaching,
its extortion. . . . Every wrong done to the
children of God is done to Christ Himself
in the person of His saints. Every attempt
to take advantage of the ignorance, weak-
ness, or misfortune of another is registered
as fraud in the ledger of
heaven."—Prophets
and Kings,
pages 651, 652.
9.
Who takes note of the injustice
practiced upon the poor by the selfish
rich? James 5:4 (last part). Compare
Deut. 24:14, 15.
10.
How do the wealthy use the
riches they gain by oppressing the
poor? James 5:5 (first part).
NoTE.—"The more means we expend
in
display and self-indulgence, the less we can
have to feed the hungry and clothe the
naked. Every penny used unnecessarily de-
prives the spender of a precious opportu-
nity of doing good. It is robbing God of the
honor and glory which should flow back
to Him through the improvement of His
entrusted
talents."—Christ's Object Les-
sons,
page 352.
11.
To what are the greedy rich
compared? James 5:5 (last part). Com-
pare 2 Tim. 3:1, 2.
NOTE.—"You have lived on earth in
wanton luxury, fattening yourselves like
cattle—and the day for slaughter has
come." James 5:5, N.E.B.
"The day of reckoning is ahead for all,
good or bad. . . . A life nourished on self-
gratification is like that of a sheep being
fattened for the slaughter (cf. James 5:3).
In the OT this phrase is synonymous with
`a day of judgment' (see Jer. 12:3 ;
25:
34)."—S.D.A. Bible Commentary,
on James
5:5.
12.
In what perversion of justice
have the rich engaged, at the ex-
pense of the poor? James 5:6.
NOTE.—"Who reads the warnings given
by the fast-fulfilling signs of the times?
What impression is made upon worldlings?
What change is seen in their attitude? No
more than was seen in the attitude of the
inhabitants of the Noachian world. Ab-
sorbed in worldly business and pleasure, the
antediluvians 'knew not until the Flood
came, and took them all away.' Matt. 24:
39. They had heaven-sent warnings, but
they refused to listen. And today the world,
utterly regardless of the warning voice of
God, is hurrying on to eternal ruin."—Tes-
timonies,
Vol. 9, p. 14.
13.
How is the righteous judgment
of God related to the life of each in-
dividual? Rom. 2:4-6; 14:12; Rev.
22:12.
NorE.—"It is while men are still dwell-
ing upon the earth that the work of in-
vestigative judgment takes place in the
courts of heaven. The lives of all His pro-
fessed followers pass in review before God.
All are examined according to the record
of the books of heaven, and according to
his deeds the destiny of each is forever
fixed."—Christ's Object Lessons,
page 310.
Questions for Meditation
1.
Do the interests of the "kingdom of
God and His righteousness" always receive
my first consideration?
2.
After I pay my tithe and give rfiy
offerings, do I use the rest of my income
to the glory of God?
[39
1
Lesson 12, for September 21, 1968
Patient Endurance and the Corning of Christ
MEMORY VERSE:
"For ye have need of patience, that, after ye have done the
will of God, ye might receive the promise. For yet a little while, and He that
shall come will come, and will not tarry." Heb. 10:36, 37.
STUDY HELPS:
"Thoughts From the Mount of Blessing," pages 18-28 (1943 ed.,
pp. 34-48; "Christ's Object Lessons," pages 56-61; "Testimonies," Vol. 9, pp.
285-288; "Testimonies to Ministers," pages 506-512; "S.D.A. Bible Commen-
tary."
STUDY AIM: To find
encouragement for remaining faithful under adversity; to fix
our gaze not upon the transient experiences of this world, but upon the soon
coming of our King.
Lesson Outline:
Introduction
I. Patient Endurance in View of
Christ's Coming
1.
The saints are to endure patiently.
James 5:7 (first part).
2.
The promise of Christ's return a
source of comfort. 1 Thess.
4:16-18.
3.
Christ's promise brings confident
assurance. John 14:1-3.
4.
The second advent, the goal
of the
Christian hope. Titus 2:13.
5.
The husbandman's patience.
James 5:7 (second part).
II. The Early and the Latter Rain
6. The latter rain essential to matur-
ing the harvest. James 5:7 (last
part).
7.
Israel assured of sufficient rainfall.
Deut. 11:13-15.
8.
The early and the latter rain.
Hosea 6:3.
9.
The antitypical early rain at
Pentecost. Acts 2:1-4, 16-21.
10.
We are to ask for the latter rain
at the appropriate time. Zech. 10:1.
III. The Patient Endurance of the Saints
11.
Patience an outstanding character-
istic of the true church in the last
days. Rev. 14:12 (first part).
12.
Admonition to patience in view
of the coming of Christ. James 5:8.
13.
Jesus will come when the harvest
is ripe. Rev. 14:14-16.
THE LESSON
beyond, the wide, unbounded future of
glory that is for the redeemed."—Testi-
monies,
Vol. 9, pp. 287, 288.
Patient Endurance in View of
Christ's Coming
1. For how long are believers to
endure the unjust adversities of life?
James 5:7 (first part).
NorE.—"The world has become bold in
transgression of God's law. Because of His
long forebearance, men have trampled upon
His authority. They have strengthened one
Introduction
"It will not be long till we shall see
Him in whom our hopes of eternal life are
centered. And in His presence, all the trials
and sufferings of this life will be as noth-
ingness. 'Cast not away therefore your
confidence, which hath great recompense
of reward. For ye have need of patience,
that, after ye have done the will of God,
ye might receive the promise. For yet a
little while, and He that shall come will
come, and will not tarry.' Heb. 10:35-37.
Look up, look up, and let your faith con-
tinually increase. Let this faith guide you
along the narrow path that leads through
the gates of the City of God into the great
40
another in oppression and cruelty toward
His heritage, saying, 'How doth God know?
and is there knowledge in the Most High?'
. . . But there is a line beyond which they
cannot pass. The time is near when they
will have reached the prescribed limit—
even now they have almost exceeded the
bounds of the long-suffering of God, the
limits of His grace, the limits of His
mercy. The Lord will interpose to vindi-
cate His own honor, to deliver His people,
and to repress the swellings of unrighteous-
ness."—Christ's Object Lessons,
pages 177,
178.
2.
In what does Paul advise believ-
ers to find comfort? 1 Thess 4:16-18.
NOTE.—"God designs that His people
shall fix their eyes heavenward, looking
for the glorious appearing of our Lord and
Saviour Jesus Christ. While the attention
of worldlings is turned to various enter-
prises, ours should be to the heavens; our
faith should reach further and further into
the glorious mysteries of the heavenly
treasure, drawing the precious, divine rays
of light from the heavenly sanctuary to
shine in our hearts, as they shine upon the
face of Jesus. . . . By watching they be-
come strong; they overcome sloth and self-
ishness and love of ease. Affliction's fire
kindles upon them, and the waiting time
seems long. They sometimes grieve, and
faith falters; but they rally again, over-
come their fears and doubts, and while
their eyes are directed heavenward, say to
their adversaries: 'I am watching, I am
waiting the return of my Lord. I will glory
in tribulation, in affliction, in necessities.'"
—Testimonies,
Vol. 2, pp. 194, 195.
3.
What promise of Jesus removes
all cause for perplexity and anxiety?
John 14:1-3.
NOTE.—" 'Jesus has gone to prepare man-
sions for us. . . . It is these mansions that
I am looking to ; it is not the earthly
mansions here, for erelong they are to be
shaken down by the mighty earthquake;
but those heavenly mansions that Christ
has gone to prepare for the faithful.
" 'We have no home here; we are only
pilgrims and strangers, passing to a better
country, even a heavenly. Place your mind
upon these things, and while you are doing
this, Christ will be right by your side. May
God help us to win the precious boon of
eternal
life.'"—Life Sketches,
pages 293,
294.
4.
What is the great objective of the
Christian's hope? Titus 2:13.
NorE.—"The coming of the Lord has
been in all ages the hope of His true follow-
ers. The Saviour's parting promise upon
Olivet, that He would come again, lighted
up the future for His disciples, filling their
hearts with joy and hope that sorrow could
not quench nor trials dim. Amid suffering
and persecution, 'the appearing of the great
God and our Saviour Jesus Christ' was the
`blessed hope.'
"—The Great Controversy,
page 302.
5.
By what illustration does James
show the need of patiently waiting
for God's plan to mature? James 5:7
(second part). Compare Heb. 10:
35-37.
NorE.—"The Christian is to wait with
patience for the fruition in his life of the
Word of God. Often when we pray for the
graces of the Spirit, God works to answer
our prayers by placing us in circumstances
to develop these fruits; but we do not un-
derstand His purpose, and wonder, and are
dismayed. Yet none can develop these
graces except through the process of growth
and fruit bearing. Our part is to receive
God's Word and to hold it fast, yielding
ourselves fully to its control, and its pur-
pose in us will be accomplished."—Christ's
Object Lessons,
page 61.
The Early and the Latter Rain
6.
For how long must the husband-
man exercise patience? James 5:7 (last
part).
NoTE.—"There is nothing in the original
to justify the insertion of the word
long
before patience, and it is omitted in R.V.
and R.S.V. As a matter of fact, the time
[ 41 ]
between seedtime, or the first appearance
of the blade, and harvest was roughly
speaking four months (.see John 4:35) ;
not a very long period, but fraught with
much anxiety in a country which was ut-
terly dependent upon the early and latter
rain, the first due soon after sowing and
the second when the crop was ripening.
The faithful Jew knew, however, that God
would be true to His promise that if His
people kept His commandments, He would
give them 'the first rain and the latter
rain' (Deut. 11:14) ; and the prophet bids
the children of Zion be glad and rejoice in
the Lord because He caused to come down
for them 'the former and the latter rain'
(Joel 2:23). So the farmer's patience
for
(R.V. 'over') his land was more in the
nature of confident expectancy. His faith
in the reliability of God acted as a re-
straining and controlling influence during
what might otherwise have been a time
of acute and enervating anxiety. In the
same way, the faithful Christian knows
that Christ will be true to His promise to
come again to His people."—R. V. G.
Tasker,
The Tyndale New Testament Com-
mentaries, The General Epistle of James,
pages 118, 119.
7.
What assurance did God give
ancient Israel concerning the certainty
of the harvest? Deut. 11:13-15.
8.
How does Hosea illustrate the
coming of the Lord to bless His peo-
ple? Hosea 6:3.
NoTE.—"The advent movement of 1840-
44 was a glorious manifestation of the
power of God; the first angel's message
was carried to every missionary station in
the world, and in some countries there was
the greatest religious interest which has
been witnessed in any land since the
Reformation of the sixteenth century; but
these are to be exceeded by the mighty
movement under the last warning of the
third angel. . .
"The great work of the gospel is not to
close with less manifestation of the power
of God than marked its opening. The
prophecies which were fulfilled' in the out-
pouring of the former rain at the opening
of the gospel are again to be fulfilled in
the latter rain at its close."—The
Great
Controversy,
pages 611, 612.
9.
What prophecy was partially ful-
filled at Pentecost? In what condition
of heart were the apostles at that
time? Acts 2:1-4, 16-21. Compare Joel
2:28, 29.
NOTE.—"God is willing to give us a
similar blessing, when we seek for it as
earnestly. . . •
"It is with an earnest longing that I
look forward to the time when the events
of the Day of Pentecost shall be repeated
with even greater power than on that
occasion. John says, 'I saw another angel
come down from heaven, having great
power; and the earth was lightened with
his glory.' Then, as at the Pentecostal sea-
son, the people will hear the truth spoken
to them, every man in his own tongue."—
Ellen G. White Comments,
S.D.A. Bible
Commentary,
Vol. 6, p. 1055.
10.
What should the. church do "in
the time of the latter rain"? Zech.
10:1.
Non.—"The descent of the Holy Spirit
upon the church is looked forward to as in
the future; but it is the privilege of the
church to have it now. Seek for it, pray
for it, believe for it. We must have it, and
Heaven is waiting to bestow it. . . .
"Let Christians . . . ask in faith for the
promised blessing, and it will come."—
Evangelism,
page 701. See also
Early Writ-
ings,
page 271.
The Patient Endurance of
the Saints
11.
What outstanding characteris-
tic of the saints in the closing days of
the world's history was shown to the
revelator? Rev. 14:12 (first part).
12.
What reason does. James give
for exercising steadfast endurance?
James 5:8.
[ 42 ]
NOTE.-"Although
Jesus said that no
man knows the 'day and hour' of His sec-
ond advent, He encouraged Christians to
understand the times and to 'know' when
the advent draws near. . . . Christ admon-
ished His disciples ever to be in readiness
for His return, and devout Christians in all
ages have treasured the hope that His
advent might be near in their
day."-S.D.A.
Bible Commentary,
on James 5:8.
13. At what point in the experience
of His people will Jesus come to reap
the harvest of earth? Rev. 14:14-16.
Compare Matt. 13:39.
NOTE.
-"The
latter rain, ripening earth's
harvest, represents the spiritual grace that
prepares the church for the coming of the
Son of man. But unless the former rain
has fallen, there will be no life; the green
blade will not spring up. Unless the early
showers have done their work, the latter
rain can bring no seed to perfection."-
Testimonies to Ministers,
page 506.
"`When the fruit is brought forth, im-
mediately He putteth in the sickle, because
the harvest is come.' Christ is waiting with
longing desire for the manifestation of
Himself in His church. When the char-
acter of Christ shall be perfectly reproduced
in His people, then He will come to claim
them as His
own."-Christ's Object Les-
sons,
page 69.
Questions for Meditation
1.
Do I practice patient endurance in
difficult situations?
2.
Does my confidence in the certainty
of the soon coming of Jesus dispel anxiety
from my experience?
3.
Am I ready for the latter rain?
Lesson 13, for September 28, 1968
Closing Admonitions
MEMORY VERSE:
"Confess your faults one to another, and pray one for another,
that ye may be healed. The effectual fervent prayer of a righteous man
availeth much." James. 5:16.
STUDY HELPS:
"The Ministry of Healing," pages 219-233; "Counsels on Health,"
pages 373-382; "Thoughts From the Mount of Blessing," pages 13-18, 29-35
(1943 ed., pp. 29-33, 49-58); "Testimonies to Ministers," pages 125-131; "Steps
to Christ," chapter "Confession"; "Testimonies," Vol. 5, pp. 53-62;
"S.D.A.
Bible Commentary."
STUDY AIM:
To benefit by the
valuable instruction in practical godliness found
in
James 5:9-20.
Lesson Outline:
Introduction
I. Learn to Endure Suffering
Patiently
1.
Do not complain against one an-
other. James 5:9; 4:11.
2.
Faithful followers of Christ always
suffer. James 5:10; 2 Tim. 3:12.
3.
Those who suffer patiently are
blessed. James 5:11 (first part).
4.
Job's experience an illustration
of this blessedness. James 5:11
(last part).
5.
A warning against swearing.
James 5:12.
II. Pray Always
6.
An
attitude of confident trust.
James 5:13 ; 1 Thess 5:17.
7.
Prayer for the sick. James 5:14,
15.
8.
How to unite alienated hearts.
James 5:16 (first part) ; Matt.
5:23, 24.
9.
The effectiveness of a righteous
man's prayers. James 5:16 (last
part).
10.
Elijah's prayer for drought. James
5:17; Luke 4:25; 1 Kings
17:1.
11.
Elijah's prayer for rain. James
5 : 18 ; 1• Kings 18:41-45.
12.
Elijah a type of God's messengers
in the last days. Mal. 4:5,
6.
[ 48 1
Ill. James's Solicitude for His
Brethren
13. The apostle's loving concern for
his brethren. James 1:2 ; 2:1;
3:1, 10; 4:11; 5:7, 10, 12.
14. An appeal to rescue and restore
erring brethren. Janes 5:19, 20.
THE LESSON
Introduction
The concluding portion of James 5 sums
up the apostle's portrayal of the successful
Christian life. There is instruction con-
cerning simplicity and purity of speech,
emphasis on the need for continual com-
munion with heaven in all the experiences
of life, and a final appeal to exert the ut-
most effort on behalf of those who know
not the joy of salvation.
"Read the second chapter of James.
Practice the truth in your daily life and
you will know the work that the Lord has
given you to do. Read also the fourth
chapter, especially verses 5-12; and chap-
ter 5, especially verses 13-20. These chap-
ters are a dead letter to the larger number
of those who claim to be Seventh-day Ad-
ventists. I am directed to point you to
these scriptures, and to the seventh chapter
of Matthew. You need to study every word
as for your
life."—Testimonies to Ministers,
page 125.
Learn to Endure Suffering
Patiently
1. What will be the result of blam-
ing others for our troubles? James
5:
9; 4:11.
NOTE.—"To
grumble and to find fault is
as serious a shortcoming as overt condem-
nation, and reveals an unloving, contentious
spirit. ...
"James here emphasizes the immediacy
of the advent and that the times demand
a prepared character to meet the Lord.
There is no time for finding fault with
others."—S.D.A.
Bible Commentary,
on
James 5:9.
2. How have faithful witnesses for
Christ always been treated? James
5:
10; 2 Tim.
3:12.
NorE.—"While slander may blacken the
reputation, it cannot stain the character.
That is in God's keeping. So long as we
do not consent to sin, there is no power,
whether human or satanic, that can bring
a stain upon the soul. A man whose heart
is stayed upon God is just the same in the
hour of his most afflicting trials and most
discouraging surroundings as when he was
in prosperity, when the light and favor of
God seemed to be upon
him."—Thoughts
From the Mount of Blessing,
page 32.
3.
How are those who suffer pa-
tiently to be regarded? James
5:11
(first part). Compare Matt.
5:10-12.
NoTE.—"Constant faithfulness amid the
problems of life . . . reveals an undivided
loyalty to God and becomes a requisite
for eternal life."—S.D.A.
Bible Commen-
tary,
on James 5:11.
4.
Whose experience is cited as an
illustration of the blessing that comes
to those who remain loyal under af-
fliction? James
5:11
(last part). Com-
pare Job
42:10-17.
5.
What counsel does James give
about placing oneself under oath in
trivial matters? James
5:12.
Compare
Matt.
5:33-37.
NorE.—"Our Saviour did not, however,
forbid the use of the judicial oath, in
which God is solemnly called to witness
that what is said is truth and nothing but
the truth. Jesus Himself, at His trial be-
fore the Sanhedrin, did not refuse to
testify under oath. . . Had Christ in the
Sermon on the Mount condemned the
judicial oath, He would at His trial have
[
44]
reproved the high priest and thus, for the
benefit of His followers, have enforced
His own teaching. . . .
"These words condemn all those mean-
ingless phrases and expletives that border
on profanity. They condemn the deceptive
compliments, the evasion of truth, the
flattering phrases, the exaggerations, the
misrepresentations in trade, that are current
in society and in the business world. They
teach that no one who tries to appear what
he is not, or whose words do not con-
vey the real sentiment of his heart, can
be called truthful."—Thoughts
From the
Mount of Blessing,
pages 66-68.
Pray Always
6.
What attitude will the true
Christian maintain, both in afflic-
tion and in prosperity? James 5:13;
1 Thess. 5:17.
7.
What counsel is given in regard
to prayer for the sick? James 5:14, 15.
NOTE.—"I understand the text in James
is to be carried out when a person is sick
upon his bed, if he calls for the elders of
the church, and they carry out the direc-
tions in James, anointing the sick with oil
in the name of the Lord, praying over him
the prayer of faith. We read, 'The prayer
of faith shall save the sick, and the Lord
shall raise him up; and if he have com-
mitted sins, they shall be forgiven him.'
"It cannot be our duty to call for the
elders of the church for every little ailment
we have. . . . But the Lord gives us the
privilege of seeking Him individually in
earnest prayer, or unburdening our souls
to Him, keeping nothing from Him who
has invited us, 'Come unto Me, all ye that
labor and are heavy-laden, and I will give
you rest.' Oh, how grateful we should be
that Jesus is willing and able to bear all
our infirmities and strengthen and heal
all our diseases if it will be for our good
and for His
glory."—Medical Ministry,
pages 16, 17.
8.
What course is to be followed
when brethren have wronged one an-
other? James 5:16 (first part); Matt.
5:23, 24.
NOTE.—"When one who professes to
serve God wrongs or injures a brother, he
misrepresents the character of God to that
brother, and the wrong must be confessed,
he must acknowledge it to be sin, in order
to be in harmony with God....
"If matters of difficulty between brethren
were not laid open before others, but
frankly spoken of between themselves in
the spirit of Christian love, how much
evil might be prevented! How many roots
of bitterness whereby many are defiled
would be destroyed, and how closely and
tenderly might the followers of Christ be
united in His
love!"—Thoughts From the
Mount of Blessing,
pages 58, 59.
9.
How effective is a righteous
man's prayer? James 5:16 (last part).
Compare Joshua 10:12-14; Dan. 2:17-
19, 23.
NOTE.—"He who strives for eloquent
language when praying is entirely out of
place. The eloquence that God accepts is
the earnest, longing cry of the soul which
feels that it must have help.
"Long prayers are not essential. Those
who labor in the right spirit will pray in
the right spirit. He who labors as Christ
labored will be in earnest when he prays.
And the Word of God assures us, 'The
effectual fervent prayer of a righteous man
availeth much.'"—Ellen G. White Com-
ments,
S.D.A. Bible Commentary,
Vol. 7,
p. 939.
10.
How effective was Elijah's
prayer for drought? James 5:17; Luke
4:25; 1 Kings 17:1.
NOTE.—"His word had locked up the
treasures of heaven, and his word only
could open them again. . . .
"God always has men to whom He in-
trusts His message. His Spirit moves upon
their hearts, and constrains them to speak.
Stimulated by holy zeal, and with the
divine impulse strong upon them, they
enter upon the performance of their duty
without coldly calculating the consequences
of speaking to the people the word which
the Lord has given them. . . .
[45
1
"The world is full of flatterers and dis-
semblers who have yielded to the desire
to please; but the faithful men, who do
not study self-interest, but love their
brethren too well to suffer sin upon them,
are few indeed."—Ellen G. White Com-
ments,
S.D.A. Bible Commentary,
Vol. 2,
p. 1034.
11.
How did God honor the prayer
of Elijah after three and a half years
of drought? James 5:18; 1 Kings 18:
41-45.
NOTE.—"I asked the angel why there
was no more faith and power in Israel. He
said, 'Ye let go of the arm of the Lord
too soon. Press your petitions to the throne,
and hold on by strong faith. The promises
are sure. Believe ye receive the things ye
ask for, and ye shall have them.' . . . If
the enemy can lead the desponding to take
their eyes off from Jesus, and look to them-
selves, and dwell upon their own unworthi-
ness, instead of dwelling upon the worthi-
ness of Jesus, His love,, His merits, and
His great mercy, he will get away their
shield of faith and gain his object; they
will be exposed to his fiery temptations.
The weak should therefore look to Jesus,
and believe in Him; they then exercise
faith."—Early
Writings,
page 73.
12.
Of what did Elijah and his
work constitute a type? Mal. 4:5, 6.
NOTE.—"Today, in the spirit and power
of Elias and of John the Baptist, mes-
sengers of God's appointment are calling
the attention of a judgment-bound world
to the solemn events soon to take place
in connection with the closing hours of
probation and the appearance of Christ
Jesus as King of kings and Lord of
lords. . . .
"In these final hours of probation for
the 'sons of men, when the fate of every
soul is so soon to be decided forever, the
Lord of heaven and earth expects His
church to arouse to action as never before.
Those who have been made free in Christ
through a knowledge of precious truth, are
regarded by the Lord Jesus as His chosen
ones, favored above all other people on
the face of the earth; and He is counting
on them to show forth the praises of Him
who hath called them out of darkness into
marvelous
light."—Prophets and Kings,
page 716.
James's Solicitude for His
Brethren
13.
Summarize the message of the
epistle of James. James 1:2; 2:1; 3:1,
10; 4:11; 5:7, 10, 12.
NOTE.—Throughout his epistle James ex-
presses a tender and anxious solicitude for
the spiritual welfare of his brethren. Run-
ning through the epistle there is a constant
desire that they shall be spared the suffer-
ing that comes to those who follow the
ways of the unconverted heart.
14.
With what earnest invitation
does the epistle close? James 5:19, 20.
Compare Gal. 6:1, 2.
NOTE.—"Only the love that flows from
the heart of Christ can heal. Only he in
whom that loves flows, even as the sap in
the tree or the blood in the body, can
restore the wounded soul.
"Love's agencies have wonderful power,
for they are divine. The soft answer that
`turneth away wrath,' the love that 'suffer-
eth long, and is kind,' the charity that
`covereth a multitude of sins' . . . —would
we learn the lesson, with what power for
healing would our lives be gifted! How
life would be transformed, and the earth
become a very likeness and foretaste of
heaven
!"—Education,
page 114.
Questions for Meditation
1.
Am I careful about the purity of my
language as one who expects to meet Jesus
soon should be?
2.
How do I deport myself toward a
brother who has incurred my displeasure?
3.
Is my heart filled with the same
yearning love for lost souls as that which
Jesus manifested when here on earth?
I 46 ]
THIRTEENTH SABBATH OFFERING
September 28, 1968
Inter-American Division
The Inter-American Division has been assigned the overflow of the
Thirteenth Sabbath Offering to be taken on September 28. This offering
will be divided equally between Andrews Memorial Hospital in Kingston,
Jamaica, and the Adventist Educational Center in Honduras.
In the light of a changing economy, facilities at Andrews Memorial
Hospital are now outmoded and inadequate. In order to meet modern
medical standards we must abandon the old clinic building and erect a
new medical-surgical wing, which will house examining rooms, clinical
quarters, a more adequate operating room, and a new delivery room. It will
also provide for more bed patients, raising the
bed capacity from the present
47 to 125. There is also an urgent need to build a dormitory for the nurses
in training.
The Adventist Educational Center in Honduras opened its doors in 1965.
Previously it was a self-supporting institution started by the late Dr. Joseph
L. Dewitt in 1962. Two years later it was turned over to the Honduras Mis-
sion as a donation. It is now being sponsored by the Adventist constituency
of Honduras, El Salvador, and Guatemala, with a total membership of about
13,00o. This new boarding school with very modest physical facilities is
attracting some of the finest young people in this part of Central America.
With 255 acres of ground, the Adventist Educational Center will be able
to expand to care for 45o students.
The young people of Central America urge you to give generously for
their school at Pefia Blanca, and missionary doctors appeal to you to help
Make Andrews Memorial Hospital a representative institution.
Lessons for the Fourth Quarter of 1968
Sabbath School members who have not received a senior
Lesson Quarterly
for
the fourth quarter of 1968 will be helped by the following outline in studying the
first lesson. The title of the series is "Lessons From the Lives of Old Testament
Prophets." The title of the first lesson is "Abraham, Friend of God—Part I." The
memory verse is Hebrews 11:8. The texts to be studied are:
Ques. 1. Gen. 20:7.
Ques. 2. Gen. 11:31; 12:1, 2 ;
Joshua 24:2, 3.
Ques. 3. Gen. 12:4 (first part) ;
Heb. 11:8.
Ques. 4. Gen. 12:4 (last part).
Ques. 5. Gen. 12:5 (middle part).
Ques. 6. Gen. 12:7, 8; 13:4, 18.
Ques. 7. Gen. 18:19; 26:5.
Ques. 8. Gen. 12:10.
Ques. 9. Gen. 12:11-16.
Ques. 10. Gen. 12:17-20. -
Ques. 11. Gen. 20:1-5, 13.
Ques. 12. Gen. 13:7-9.
Ques. 13. Rom. 12:10; Phil. 2:4.
Ques. 14. Gen. 14:13 (last part).
[ 47 3